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as,-- "1146, a violent tempest blew down sixty oaks in Derry-Columbkille." "1178, a storm prostrated one hundred and twenty oaks in Derry-Columbkille." * * * * * These little tokens of reverence for the trees, which had been sanctified by his presence and love, show us how deep a root his memory had in the affections of the Donegal Franciscans, when they paused in their serious and compendious work to record every little accident that happened to his monastery. But, alas, all the protection that O'Donnell's clan might afford, all the fear that Columba's "Woe" might inspire, could not save his grove. Like many a similar one in Ireland, storms, and the destructive hand of man, have combined to blot it off the face of the landscape, and nothing now remains but the name. The monastery, too, shared the same fate. Burned by the Danes in 812, 989, 997 and 1095, phoenix-like it rose again from its ashes, each time in greater beauty. The church, after one of these burnings, was rebuilt of stone; and from its charred and blackened appearance after the next burning, received the name of Dubh-Regles or Black Church of the Abbey--a name by which in the Annals the monastery itself is often called. But Derry had other enemies than the Danes. In 1124 we find "Ardgar, Prince of Aileach, killed by the ecclesiastics of Doire-Columbkille in the defence of their church. His followers in revenge burned the town and churches." The then abbot was St. Gelasius, who, after presiding sixteen years over the monastery, which he had entered a novice in early youth, was, in 1137, raised to the Primatial See of Armagh; and dying in 1174, nearly closes the long calendar of Irish Saints. The first year of his abbacy (1121) had been marked by the death in the monastery of "Domwald Magloughlin Ardrigh of Erin, a generous prince, charitable to the poor and liberal to the rich, who, feeling his end approaching, had withdrawn thither,"--a fact which shows the great veneration in which this monastery was held. The name of the next abbot, Flathbert O'Brolcan, or Bradley, is one of the brightest in the Annals of Derry. He was greatly distinguished for his sanctity and learning, but still more for his administrative abilities. As abbot of Derry he was present at the Synod of Kells in 1152. Six years after, at the Synod of Brightaig (near Trim, county Meath), a continuation or prorogation of that of Kells, Derr
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