ths were very appropriately
fluttering about its cheerful blaze. The little boy watched them as
his mother read and he missed the moral, for as the insects singed
their wings and fluttered to their death in the flame he forgot
their disobedience and found no warning in it for him. Rather he
envied their fate and considered that the light was so fine a thing
that it was worth dying for. Thus early did the notion that there
are things worth more than life enter his head, though he could not
foresee that he was to be himself a martyr and that the day of his
death would before long be commemorated in his country to recall to
his countrymen lessons as important to their national existence as
his mother's precept was for his childish welfare.

When he was four the mystery of life's ending had been brought home to
him by the death of a favorite little sister, and he shed the first
tears of real sorrow, for until then he had only wept as children do
when disappointed in getting their own way. It was the first of many
griefs, but he quickly realized that life is a constant struggle and
he learned to meet disappointments and sorrows with the tears in the
heart and a smile on the lips, as he once advised a nephew to do.

At seven Jose made his first real journey; the family went to Antipolo
with the host of pilgrims who in May visit the mountain shrine of Our
Lady of Peace and Safe Travel. In the early Spanish days in Mexico
she was the special patroness of voyages to America, especially while
the galleon trade lasted; the statue was brought to Antipolo in 1672.

A print of the Virgin, a souvenir of this pilgrimage, was, according
to the custom of those times, pasted inside Jose's wooden chest when
he left home for school; later on it was preserved in an album and
went with him in all his travels. Afterwards it faced Bougereau's
splendid conception of the Christ-mother, as one who had herself
thus suffered, consoling another mother grieving over the loss of a
son. Many years afterwards Doctor Rizal was charged with having fallen
away from religion, but he seems really rather to have experienced a
deepening of the religious spirit which made the essentials of charity
and kindness more important in his eyes than forms and ceremonies.

Yet Rizal practiced those forms prescribed for the individual even
when debarred from church privileges. The lad doubtless got his
idea of distinguishing between the sign and the substance from a
w