l pistol shot and a fair swordsman, while Retana was
inferior with either sword or pistol, but Luna, who would have had the
choice of weapons, was immeasurably Rizal's superior with the sword.

Owing to a schism a rival arose against the old Masonry and finally
the original organization succumbed to the offshoot. Doctor Miguel
Morayta, Professor of History in the Central University at Madrid, was
the head of the new institution and it had grown to be very popular
among students. Doctor Morayta was friendly to the Filipinos and a
lodge of the same name as their paper was organized among them. For
their outside work they had a society named the Hispano-Filipino
Association, of which Morayta was president, with convenient clubrooms
and a membership practically the same as the Lodge La Solidaridad.

Just before Christmas of 1890, this Hispano-Filipino Association
gave a largely attended banquet at which there were many prominent
speakers. Rizal stayed away, not because of growing pessimism,
as Retana suggests, but because one of the speakers was the same
Becerra who had feared to act when the outrage against the body of
Rizal's brother-in-law had been reported to him. Now out of office,
the ex-minister was again bold in words, but Rizal for one was not
again to be deceived by them.

The propaganda carried on by his countrymen in the Peninsula did not
seem to Rizal effective, and he found his suggestions were not well
received by those at its head. The story of Rizal's separation from
La Solidaridad, however, is really not material, but the following
quotation from a letter written to Carlos Oliver, speaking of the
opposition of the Madrid committee of Filipinos to himself, is
interesting as showing Rizal's attitude of mind:

"I regret exceedingly that they war against me, attempting to discredit
me in the Philippines, but I shall be content provided only that my
successor keeps on with the work. I ask only of those who say that
I created discord among the Filipinos: Was there any effective union
before I entered political life? Was there any chief whose authority
I wanted to oppose? It is a pity that in our slavery we should have
rivalries over leadership."

And in Rizal's letter from Hongkong, May 24, 1892, to Zulueta,
commenting on an article by Leyte in La Solidaridad, he says:

"Again I repeat, I do not understand the reason of the attack, since
now I have dedicated myself to preparing for our countrymen a safe
r