air of
nerves, appropriated to that use, to the common sense, as to a judge of
sounds. There is great variety and much delight in them; for the knowledge
of which, consult with Boethius and other musicians.

_Smelling_.] Smelling is an "outward sense, which apprehends by the
nostrils drawing in air;" and of all the rest it is the weakest sense in
men. The organ in the nose, or two small hollow pieces of flesh a little
above it: the medium the air to men, as water to fish: the object, smell,
arising from a mixed body resolved, which, whether it be a quality, fume,
vapour, or exhalation, I will not now dispute, or of their differences, and
how they are caused. This sense is an organ of health, as sight and
hearing, saith [988]Agellius, are of discipline; and that by avoiding bad
smells, as by choosing good, which do as much alter and affect the body
many times, as diet itself.

_Taste_.] Taste, a necessary sense, "which perceives all savours by the
tongue and palate, and that by means of a thin spittle, or watery juice."
His organ is the tongue with his tasting nerves; the medium, a watery
juice; the object, taste, or savour, which is a quality in the juice,
arising from the mixture of things tasted. Some make eight species or kinds
of savour, bitter, sweet, sharp, salt, &c., all which sick men (as in an
ague) cannot discern, by reason of their organs misaffected.

_Touching_.] Touch, the last of the senses, and most ignoble, yet of as
great necessity as the other, and of as much pleasure. This sense is
exquisite in men, and by his nerves dispersed all over the body, perceives
any tactile quality. His organ the nerves; his object those first
qualities, hot, dry, moist, cold; and those that follow them, hard, soft,
thick, thin, &c. Many delightsome questions are moved by philosophers about
these five senses; their organs, objects, mediums, which for brevity I
omit.

SUBSECT. VII.--_Of the Inward Senses._

_Common Sense_.] Inner senses are three in number, so called, because they
be within the brainpan, as common sense, phantasy, memory. Their objects
are not only things present, but they perceive the sensible species of
things to come, past, absent, such as were before in the sense. This common
sense is the judge or moderator of the rest, by whom we discern all
differences of objects; for by mine eye I do not know that I see, or by
mine ear that I hear, but by my common sense, who judgeth of sounds and
colours: they