. And
even those that were now familiar and dear unto us, our loving and long
friends, neighbours, kinsmen, allies, with whom we have conversed, and
lived as so many Geryons for some years past, striving still to give one
another all good content and entertainment, with mutual invitations,
feastings, disports, offices, for whom we would ride, run, spend ourselves,
and of whom we have so freely and honourably spoken, to whom we have given
all those turgent titles, and magnificent eulogiums, most excellent and
most noble, worthy, wise, grave, learned, valiant, &c., and magnified
beyond measure: if any controversy arise between us, some trespass, injury,
abuse, some part of our goods be detained, a piece of land come to be
litigious, if they cross us in our suit, or touch the string of our
commodity, we detest and depress them upon a sudden: neither affinity,
consanguinity, or old acquaintance can contain us, but [4517]_rupto jecore
exierit Caprificus_. A golden apple sets altogether by the ears, as if a
marrowbone or honeycomb were flung amongst bears: father and son, brother
and sister, kinsmen are at odds: and look what malice, deadly hatred can
invent, that shall be done, _Terrible, dirum, pestilens, atrox, ferum_,
mutual injuries, desire of revenge, and how to hurt them, him and his, are
all our studies. If our pleasures be interrupt, we can tolerate it: our
bodies hurt, we can put it up and be reconciled: but touch our commodities,
we are most impatient: fair becomes foul, the graces are turned to harpies,
friendly salutations to bitter imprecations, mutual feastings to plotting
villainies, minings and counterminings; good words to satires and
invectives, we revile _e contra_, nought but his imperfections are in our
eyes, he is a base knave, a devil, a monster, a caterpillar, a viper, a
hog-rubber, &c. _Desinit in piscem mulier formosa superne_;[4518] the scene
is altered on a sudden, love is turned to hate, mirth to melancholy: so
furiously are we most part bent, our affections fixed upon this object of
commodity, and upon money, the desire of which in excess is covetousness:
ambition tyranniseth over our souls, as [4519]I have shown, and in defect
crucifies as much, as if a man by negligence, ill husbandry, improvidence,
prodigality, waste and consume his goods and fortunes, beggary follows, and
melancholy, he becomes an abject, [4520]odious and "worse than an infidel,
in not providing for his family."

SUBSECT. I