part of these assumed difficulties rests on a
misapplication either of the senses to the sense, or of the sense to the
understanding, or of the understanding to the reason;--in short, on an
asking for images where only theorems can be, or requiring theorems for
thoughts, that is, conceptions or notions, or lastly, conceptions for
ideas.

Query XXIII. p. 351.

But taking advantage of the ambiguity of the word 'hypostasis',
sometimes used to signify substance, and sometimes person, you
contrive a fallacy.

And why did not Waterland lift up his voice against this mischievous
abuse of the term 'hypostasis', and the perversion of its Latin
rendering, 'substantia' as being equivalent to [Greek: ousia]? Why
[Greek: ousia] should not have been rendered by 'essentia', I cannot
conceive. 'Est' seems a contraction of 'esset', and 'ens' of 'essens':
[Greek: on, ousa, ousia] = 'essens, essentis, essentia'.

Ib. p. 354.

Let me desire you not to give so great a loose to your fancy in divine
things: you seem to consider every thing under the notion of extension
and sensible images.

Very true. The whole delusion of the Anti-Trinitarians arises out of
this, that they apply the property of imaginable matter--in which A. is,
that is, can only be imagined, by exclusion of B. as the universal
predicate of all substantial being.

Ib. p. 357.

And our English Unitarians * * have been still refining upon the
Socinian scheme, * * and have brought it still nearer to Sabellianism.

The Sabellian and the Unitarian seem to differ only in this;--that what
the Sabellian calls union with, the Unitarian calls full inspiration by,
the Divinity.

Ib. p. 359.

It is obvious, at first sight, that the true Arian or Semi-Arian
scheme (which you would be thought to come up to at least) can never
tolerably support itself without taking in the Catholic principle of a
human soul to join with the Word.

Here comes one of the consequences of the Cartesian Dualism: as if
[Greek: sarx], the living body, could be or exist without a soul, or a
human living body without a human soul! [Greek: Sarx] is not Greek for
carrion, nor [Greek: soma] for carcase.

Query XXIV. p. 371.

Necessary existence is an essential character, and belongs equally to
Father and Son.

Subsistent in themselves are Father, Son and Spirit: the Father only has
origin in himself.

Query XXVI. p. 412.

The words [Greek: ouch hos ge