were the prospect of a better parish, in case of greater
diligence, set before him by his Bishop, on the music of such a
promise, like one bit by a 'tarantula', we should probably soon see
him in motion, and serving God, (O shameful!) for the sake of Mammon,
as if his torpid body had been animated anew by a returning soul.

Without any high-flying in Christian morality, I cannot keep shrinking
from the wish here expressed; at all events, I cannot sympathize with,
or participate in, the expectation of "an infinite advancement" from men
so motived.

Ib. p. 394.

Yet excommunication, the inherent discipline of the Church, which it
exercised under persecution, which it is still permitted to exercise
under the present establishment.

Rarely I suspect, without exposing the Clergyman to the risk of an
action for damages, or some abuse. There are few subjects that more need
investigation, yet require more vigour and soundness of judgment to be
rightly handled, than this of Christian discipline in a Church
established by law. It is indeed a most difficult and delicate problem,
and supplied Baxter with a most plausible and to me the only perplexing
of his numerous objections to our Ecclesiastical Constitution. On the
other hand, I saw clearly that he was requiring an impossibility; and
that his argument carried on to its proper consequences concluded
against all Church Establishment, not more against the National Church
of which he complained, than the one of his own clipping and shaping
which he would have substituted; consequently, every proof (and I saw
many and satisfactory proofs) of the moral and political necessity of an
Established Church, was at the same time a pledge that a deeper insight
would detect some flaw in the reasoning of the Disciplinarians. For if
A. be right and requisite, B., which is incompatible with A., cannot be
rightly required. And this it was, that first led me to the distinction
between the 'Ecclesia' and an 'Enclesia', concerning which see my Essay
on Establishment and Dissent, in which I have met the objection to my
position, that Christian discipline is incompatible with a Church
established by law, from the fact of the discipline of the Church of
Scotland. [4] Who denies that it is in the power of a legislature to
punish certain offences by ignominy, and to make the clergy magistrates
in reference to these? The question is, whether it is wise or expedient,
which it may be, o