templation alone does the
highest possible self--approval arise. Q.E.D.

Note.--Self--approval is in reality the highest object for
which we can hope. For (as we showed in IV. xxv.) no one
endeavours to preserve his being for the sake of any ulterior
object, and, as this approval is more and more fostered and
strengthened by praise (III. liii. Coroll.), and on the contrary
(III. lv. Coroll.) is more and more disturbed by blame, fame
becomes the most powerful of incitements to action, and life
under disgrace is almost unendurable.

PROP. LIII. Humility is not a virtue, or does not arise from
reason.

Proof.--Humility is pain arising from a man's contemplation of
his own infirmities (Def. of the Emotions, xxvi.). But, in so
far as a man knows himself by true reason, he is assumed to
understand his essence, that is, his power (III. vii.).
Wherefore, if a man in self--contemplation perceives any infirmity
in himself, it is not by virtue of his understanding himself, but
(III. lv.) by virtue of his power of activity being checked.
But, if we assume that a man perceives his own infirmity by
virtue of understanding something stronger than himself, by the
knowledge of which he determines his own power of activity, this
is the same as saying that we conceive that a man understands
himself distinctly (IV. xxvi.), because[14] his power of activity
is aided. Wherefore humility, or the pain which arises from a
man's contemplation of his own infirmity, does not arise from the
contemplation or reason, and is not a virtue but a passion.
Q.E.D.

[14] Land reads: "Quod ipsius agendi potentia juvatur"--which I
have translated above. He suggests as alternative readings to
'quod', 'quo' (= whereby) and 'quodque' (= and that).

PROP. LIV. Repentance is not a virtue, or does not arise from
reason; but he who repents of an action is doubly wretched or
infirm.

Proof.--The first part of this proposition is proved like the
foregoing one. The second part is proved from the mere
definition of the emotion in question (Def. of the Emotions,
xxvii.). For the man allows himself to be overcome, first, by
evil desires; secondly, by pain.

Note.--As men seldom live under the guidance of reason, these
two emotions, namely, Humility and Repentance, as also Hope and
Fear, bring more good than harm; hence, as we must sin, we had
better sin in that direction. For, if all men who are a prey to
emotion were all equally proud, they would s