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n many ways: for instance, in Browning's protest against the one-sidedness of nineteenth-century scientific thought, the sharp distinction or gulf set up between science and religion. This sharp cleavage, to the mystic, is impossible. He knows, however irreconcilable the two may appear, that they are but different aspects of the same thing. This is one of the ways in which Browning anticipates the most advanced thought of the present day. In _Paracelsus_ he emphasises the fact that the exertion of power in the intelligence, or the acquisition of knowledge, is useless without the inspiration of love, just as love is waste without power. Paracelsus sums up the matter when he says to Aprile-- I too have sought to KNOW as thou to LOVE Excluding love as thou refusedst knowledge.... We must never part ... Till thou the lover, know; and I, the knower, Love--until both are saved. Arising logically out of this belief in unity, there follows, as with all mystics, the belief in the potential divinity of man, which permeates all Browning's thought, and is continually insisted on in such poems as _Rabbi ben Ezra, A Death in the Desert_, and _The Ring and the Book_. He takes for granted the fundamental position of the mystic, that the object of life is to know God; and according to the poet, in knowing love we learn to know God. Hence it follows that love is the meaning of life, and that he who finds it not loses what he lived for And eternally must lose it. _Christina._ For life with all it yields of joy and woe And hope and fear ... Is just our chance o' the prize of learning love. _A Death in the Desert._ This is Browning's central teaching, the key-note of his work and philosophy. The importance of love in life is to Browning supreme, because he holds it to be the meeting-point between God and man. Love is the sublimest conception possible to man; and a life inspired by it is the highest conceivable form of goodness. In this exaltation of love, as in several other points, Browning much resembles the German mystic, Meister Eckhart. To compare the two writers in detail would be an interesting task; it is only possible here to suggest points of resemblance. The following passage from Eckhart suggests several directions in which Browning's thought is peculiarly mystical:-- Intelligence is the youngest faculty in man....
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