heart to feeling
Can centre both the worlds of Heaven and Hell.
And finally, the sense of continuous life--one central, all-sustaining
Life--of the oneness of God and man, has never been more nobly expressed
than in what is her best-known poem, the last lines she ever wrote:--
O God within my breast,
Almighty, ever-present Deity!
Life--that in me has rest,
As I--undying Life--have power in Thee!
* * * * *
With wide-embracing love
Thy spirit animates eternal years,
Pervades and broods above,
Changes, sustains, dissolves, creates, and rears.
Though earth and man were gone,
And suns and universes ceased to be,
And Thou wert left alone,
Every existence would exist in Thee.
Tennyson differs widely from the other poets whom we are considering in
this connection. He was not born with the mystical temperament, but, on
the contrary, he had a long and bitter struggle with his own doubts and
questionings before he wrested from them peace. There is nothing of
mystic calm or strength in the lines--
Oh, yet we trust that somehow good
Will be the final goal of ill.
He has no mystic rapture in Nature like Wordsworth,
I found Him not in world or sun
Or eagle's wing, or insect's eye;
no mystic interpretation of life as had Browning, no yearning for union
with the spirit of love and beauty as had Shelley. Tennyson's mysticism
came, as it were, rather in spite of himself, and is based on one thing
only--experience. He states his position quite clearly in _In Memoriam_,
cxxiv. As is well known, he had from time to time a certain peculiar
experience, which he describes fully both in prose and verse, a touch at
intervals throughout his life of "ecstasy," and it was on this he based
his deepest belief. He has left several prose accounts of this mental
state, which often came to him through repeating his own name silently,
till all at once, as it wore, out of the intensity of the
consciousness of individuality, the individuality itself seemed to
resolve and fade away into boundless being, and this not a confused
state, but the clearest of the clearest, the surest of the surest,
utterly beyond words, where death was an almost laughable
impossibility, the loss of personality (if so it were) seeming no
extinction, but the only true life[33]
It is a somewhat similar experience which
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