FREE BOOKS

Author's List




PREV.   NEXT  
|<   34   35   36   37   38   39   40   41   42   43   44   45   46   47   48   49   50   51   52   53   54   55   56   57   58  
59   60   61   62   63   64   65   66   67   68   69   70   71   72   73   74   75   76   77   78   79   80   81   82   83   >>   >|  
mptying out of all that is worrying, self-assertive, and self-seeking. If we can habitually train ourselves and attune our minds to this condition, we may at any moment come across something which will arouse our emotions, and it is then, when our emotions--thus purified--are excited to the point of passion, that our vision becomes sufficiently clear to enable us to gain actual experience of the "central peace subsisting for ever at the heart of endless agitation." Once seen, this vision changes for us the whole of life; it reveals unity in what to our every-day sight appears to be diversity, harmony where ordinarily we hear but discord, and joy, overmastering joy, instead of sorrow. It is a kind of illumination, whereby in a lightning flash we see that the world is quite different from what it ordinarily appears to be, and when it is over--for the experience is but momentary--it is impossible to describe the vision in precise terms, but the effect of it is such as to inspire and guide the whole subsequent life of the seer. Wordsworth several times depicts this "bliss ineffable" when "all his thought were steeped in feeling." The well-known passage in _Tintern Abbey_ already quoted (p. 7) is one of the finest analysis of it left us by any of the seers, and it closely resembles the accounts given by Plotinus and Boehme of similar experiences. To Wordsworth this vision came through Nature, and for this reason. He believed that all we see round us is alive, beating with the same life which pulsates in us. It is, he says,-- my faith that every flower Enjoys the air it breathes. and that if we will but listen and look, we will hear and see and feel this central life. This is the pith of the message we find repeated again and again in various forms throughout Wordsworth's poetry, and perhaps best summed up at the end of the fourth book of the _Excursion_, a book which should be closely studied by any one who would explore the secret of the poet's outlook upon life. He tells us in the _Prelude_ (Book iii.) that even in boyhood it was by this feeling he "mounted to community with highest truth"-- To every natural form, rock, fruits, or flower, Even the loose stones that cover the highway, I gave a moral life: I saw them feel, Or linked them to some feeling: the great mass Lay bedded in a quickening soul, and all That I beheld respired with inward meaning. Wordsworth, in short, was
PREV.   NEXT  
|<   34   35   36   37   38   39   40   41   42   43   44   45   46   47   48   49   50   51   52   53   54   55   56   57   58  
59   60   61   62   63   64   65   66   67   68   69   70   71   72   73   74   75   76   77   78   79   80   81   82   83   >>   >|  



Top keywords:
vision
 

Wordsworth

 

feeling

 

central

 

experience

 

ordinarily

 
appears
 
flower
 
emotions
 

closely


Nature

 

reason

 

summed

 
Plotinus
 

poetry

 

similar

 

experiences

 

Boehme

 

believed

 

repeated


breathes

 

pulsates

 

listen

 

Enjoys

 
message
 

beating

 

secret

 

highway

 
stones
 

linked


beheld

 

respired

 
quickening
 

bedded

 
meaning
 

fruits

 

explore

 

outlook

 
fourth
 

Excursion


studied
 
Prelude
 

highest

 

natural

 

community

 

mounted

 
boyhood
 

thought

 

actual

 

subsisting