lization.
One word remains to be said upon the _personal_ interests 15
concerned in this great drama. The catastrophe in this
respect was remarkable and complete. Oubacha, with all
his goodness and incapacity of suspecting, had, since the
mysterious affair on the banks of the Torgau, felt his
mind alienated from his cousin; he revolted from the man 20
that would have murdered him; and he had displayed his
caution so visibly as to provoke a reaction in the bearing
of Zebek-Dorchi and a displeasure which all his dissimulation
could not hide. This had produced a feud, which,
by keeping them aloof, had probably saved the life of 25
Oubacha; for the friendship of Zebek-Dorchi was more
fatal than his open enmity. After the settlement on the
Ily this feud continued to advance, until it came under
the notice of the Emperor, on occasion of a visit which
all the Tartar chieftains made to his Majesty at his hunting 30
lodge in 1772. The Emperor informed himself accurately
of all the particulars connected with the transaction--of
all the rights and claims put forward--and of the
way in which they would severally affect the interests of
the Kalmuck people. The consequence was that he
adopted the cause of Oubacha, and repressed the pretensions
of Zebek-Dorchi, who, on his part, so deeply
resented this discountenance to his ambitious projects
that, in conjunction with other chiefs, he had the presumption 5
even to weave nets of treason against the Emperor
himself. Plots were laid, were detected, were baffled;
counter-plots were constructed upon the same basis,
and with the benefit of the opportunities thus offered.
Finally, Zebek-Dorchi was invited to the imperial lodge, 10
together with all his accomplices; and, under the skilful
management of the Chinese nobles in the Emperor's
establishment, the murderous artifices of these Tartar
chieftains were made to recoil upon themselves, and the
whole of them perished by assassination at a great imperial 15
banquet. For the Chinese morality is exactly of
that kind which approves in everything the _lex talionis_:
"... Lex nec justior ulla est [as _they_ think]
Quam necis artifices arte perire sua."
So perished Zebek-Dorchi, the author and originator of 20
the great Tartar Exodus. Oubacha, meantime, and his
people were gradually recovering from the effects of their
misery, and repairing their losse
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