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lization. One word remains to be said upon the _personal_ interests 15 concerned in this great drama. The catastrophe in this respect was remarkable and complete. Oubacha, with all his goodness and incapacity of suspecting, had, since the mysterious affair on the banks of the Torgau, felt his mind alienated from his cousin; he revolted from the man 20 that would have murdered him; and he had displayed his caution so visibly as to provoke a reaction in the bearing of Zebek-Dorchi and a displeasure which all his dissimulation could not hide. This had produced a feud, which, by keeping them aloof, had probably saved the life of 25 Oubacha; for the friendship of Zebek-Dorchi was more fatal than his open enmity. After the settlement on the Ily this feud continued to advance, until it came under the notice of the Emperor, on occasion of a visit which all the Tartar chieftains made to his Majesty at his hunting 30 lodge in 1772. The Emperor informed himself accurately of all the particulars connected with the transaction--of all the rights and claims put forward--and of the way in which they would severally affect the interests of the Kalmuck people. The consequence was that he adopted the cause of Oubacha, and repressed the pretensions of Zebek-Dorchi, who, on his part, so deeply resented this discountenance to his ambitious projects that, in conjunction with other chiefs, he had the presumption 5 even to weave nets of treason against the Emperor himself. Plots were laid, were detected, were baffled; counter-plots were constructed upon the same basis, and with the benefit of the opportunities thus offered. Finally, Zebek-Dorchi was invited to the imperial lodge, 10 together with all his accomplices; and, under the skilful management of the Chinese nobles in the Emperor's establishment, the murderous artifices of these Tartar chieftains were made to recoil upon themselves, and the whole of them perished by assassination at a great imperial 15 banquet. For the Chinese morality is exactly of that kind which approves in everything the _lex talionis_: "... Lex nec justior ulla est [as _they_ think] Quam necis artifices arte perire sua." So perished Zebek-Dorchi, the author and originator of 20 the great Tartar Exodus. Oubacha, meantime, and his people were gradually recovering from the effects of their misery, and repairing their losse
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