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erson of his own paternal cares; but another Chinese, treating the same subject, records the munificence of this prince in terms which proclaim still more forcibly the disinterested generosity which prompted, and the delicate considerateness which conducted, this extensive 10 bounty. He has been speaking of the Kalmucks, and he goes on thus:--"Lorsqu'ils arriverent sur nos frontieres (au nombre de plusieurs centaines de mille, quoique la fatigue extreme, la faim, la soif, et toutes les autres incommodites inseparables d'une tres-longue et 15 tres-penible route en eussent fait perir presque autant), ils etaient reduits a la derniere misere; ils manquaient de tout. Il" (viz. l'empereur, Kien Long) "leur fit preparer des logemens conformes a leur maniere de vivre; il leur fit distribuer des alimens et des habits; il leur fit 20 donner des boeufs, des moutons, et des ustensiles, pour les mettre en etat de former des troupeaux et de cultiver la terre, et tout cela a ses propres frais, qui se sont montes a des sommes immenses, sans compter l'argent qu'il a donne a chaque chef-de-famille, pour pouvoir a la 25 subsistance de sa femme et de ses enfans." Thus, after their memorable year of misery, the Kalmucks were replaced in territorial possessions, and in comfort equal, perhaps, or even superior, to that which they had enjoyed in Russia, and with superior political 30 advantages. But, if equal or superior, their condition was no longer the same; if not in degree, their social prosperity had altered in quality; for, instead of being a purely pastoral and vagrant people, they were now in circumstances which obliged them to become essentially dependent upon agriculture; and thus far raised in social rank that, by the natural course of their habits and the necessities of life, they were effectually reclaimed from roving and from the savage customs connected with a half 5 nomadic life. They gained also in political privileges, chiefly through the immunity from military service which their new relations enabled them to obtain. These were circumstances of advantage and gain. But one great disadvantage there was, amply to overbalance all other 10 possible gain: the chances were lost, or were removed to an incalculable distance, for their conversion to Christianity, without which in these times there is no absolute advance possible on the path of true civi
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