troops from Alsace, to exchange prisoners, and
to bury all that had been done in oblivion. Thus ended in nothing all
these promising preparations.

The same imperious tone with which the Union, in the confidence of its
strength, had menaced the Roman Catholics of Germany, was now retorted
by the League upon themselves and their troops. The traces of their
march were pointed out to them, and plainly branded with the hard
epithets they had deserved. The chapters of Wurtzburg, Bamberg,
Strasburg, Mentz, Treves, Cologne, and several others, had experienced
their destructive presence; to all these the damage done was to be made
good, the free passage by land and by water restored, (for the
Protestants had even seized on the navigation of the Rhine,) and
everything replaced on its former footing. Above all, the parties to
the Union were called on to declare expressly and unequivocally its
intentions. It was now their turn to yield to superior strength. They
had not calculated on so formidable an opponent; but they themselves had
taught the Roman Catholics the secret of their strength. It was
humiliating to their pride to sue for peace, but they might think
themselves fortunate in obtaining it. The one party promised
restitution, the other forgiveness. All laid down their arms. The
storm of war once more rolled by, and a temporary calm succeeded. The
insurrection in Bohemia then broke out, which deprived the Emperor of
the last of his hereditary dominions, but in this dispute neither the
Union nor the League took any share.

At length the Emperor died in 1612, as little regretted in his coffin as
noticed on the throne. Long afterwards, when the miseries of succeeding
reigns had made the misfortunes of his reign forgotten, a halo spread
about his memory, and so fearful a night set in upon Germany, that, with
tears of blood, people prayed for the return of such an emperor.

Rodolph never could be prevailed upon to choose a successor in the
empire, and all awaited with anxiety the approaching vacancy of the
throne; but, beyond all hope, Matthias at once ascended it, and without
opposition. The Roman Catholics gave him their voices, because they
hoped the best from his vigour and activity; the Protestants gave him
theirs, because they hoped every thing from his weakness. It is not
difficult to reconcile this contradiction. The one relied on what he
had once appeared; the other judged him by what he seemed at present.

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