hat, as others would have it, lay the origin of the evil.
The Archduke Ferdinand of Gratz congratulated the Emperor upon an event,
which would justify in the eyes of all Europe the severest measures
against the Bohemian Protestants. "Disobedience, lawlessness, and
insurrection," he said, "went always hand-in-hand with Protestantism.
Every privilege which had been conceded to the Estates by himself and
his predecessor, had had no other effect than to raise their demands.
All the measures of the heretics were aimed against the imperial
authority. Step by step had they advanced from defiance to defiance up
to this last aggression; in a short time they would assail all that
remained to be assailed, in the person of the Emperor. In arms alone
was there any safety against such an enemy--peace and subordination
could be only established upon the ruins of their dangerous privileges;
security for the Catholic belief was to be found only in the total
destruction of this sect. Uncertain, it was true, might be the event of
the war, but inevitable was the ruin if it were pretermitted. The
confiscation of the lands of the rebels would richly indemnify them for
its expenses, while the terror of punishment would teach the other
states the wisdom of a prompt obedience in future." Were the Bohemian
Protestants to blame, if they armed themselves in time against the
enforcement of such maxims? The insurrection in Bohemia, besides, was
directed only against the successor of the Emperor, not against himself,
who had done nothing to justify the alarm of the Protestants. To
exclude this prince from the Bohemian throne, arms had before been taken
up under Matthias, though as long as this Emperor lived, his subjects
had kept within the bounds of an apparent submission.
But Bohemia was in arms, and unarmed, the Emperor dared not even offer
them peace. For this purpose, Spain supplied gold, and promised to send
troops from Italy and the Netherlands. Count Bucquoi, a native of the
Netherlands, was named generalissimo, because no native could be
trusted, and Count Dampierre, another foreigner, commanded under him.
Before the army took the field, the Emperor endeavoured to bring about
an amicable arrangement, by the publication of a manifesto. In this he
assured the Bohemians, "that he held sacred the Letter of Majesty--that
he had not formed any resolutions inimical to their religion or their
privileges, and that his present preparations were forced
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