advisable first to direct their indignation against the
Emperor's counsellors; and for that purpose circulated a report, that
the imperial proclamation had been drawn up by the government at Prague,
and only signed in Vienna. Among the imperial delegates, the chief
objects of the popular hatred, were the President of the Chamber,
Slawata, and Baron Martinitz, who had been elected in place of Count
Thurn, Burgrave of Calstein. Both had long before evinced pretty openly
their hostile feelings towards the Protestants, by alone refusing to be
present at the sitting at which the Letter of Majesty had been inserted
in the Bohemian constitution. A threat was made at the time to make
them responsible for every violation of the Letter of Majesty; and from
this moment, whatever evil befell the Protestants was set down, and not
without reason, to their account. Of all the Roman Catholic nobles,
these two had treated their Protestant vassals with the greatest
harshness. They were accused of hunting them with dogs to the mass, and
of endeavouring to drive them to popery by a denial of the rites of
baptism, marriage, and burial. Against two characters so unpopular the
public indignation was easily excited, and they were marked out for a
sacrifice to the general indignation.

On the 23rd of May, 1618, the deputies appeared armed, and in great
numbers, at the royal palace, and forced their way into the hall where
the Commissioners Sternberg, Martinitz, Lobkowitz, and Slawata were
assembled. In a threatening tone they demanded to know from each of
them, whether he had taken any part, or had consented to, the imperial
proclamation. Sternberg received them with composure, Martinitz and
Slawata with defiance. This decided their fate; Sternberg and
Lobkowitz, less hated, and more feared, were led by the arm out of the
room; Martinitz and Slawata were seized, dragged to a window, and
precipitated from a height of eighty feet, into the castle trench.
Their creature, the secretary Fabricius, was thrown after them. This
singular mode of execution naturally excited the surprise of civilized
nations. The Bohemians justified it as a national custom, and saw
nothing remarkable in the whole affair, excepting that any one should
have got up again safe and sound after such a fall. A dunghill, on
which the imperial commissioners chanced to be deposited, had saved them
from injury.

It was not to be expected that this summary mode of proceeding would