ds? Not so, but I will dare
this strife: do thou give the issue I desire.'

Thus spake he, nor were his words in vain: for the god made him a
glorious gift of a golden car and winged untiring steeds: so he
overcame Oinomaos and won the maiden for his bride.

And he begat six sons, chieftains, whose thoughts were ever of brave
deeds: and now hath he part in honour of blood-offerings in his grave
beside Alpheos' stream, and hath a frequented tomb, whereto many
strangers resort: and from afar off he beholdeth the glory of the
Olympian games in the courses called of Pelops, where is striving
of swift feet and of strong bodies brave to labour; but he that
overcometh hath for the sake of those games a sweet tranquillity
throughout his life for evermore.

Now the good that cometh of to-day is ever sovereign unto every man.
My part it is to crown Hieron with an equestrian strain in Aeolian
mood: and sure am I that no host among men that now are shall I ever
glorify in sounding labyrinths of song more learned in the learning of
honour and withal with more might to work thereto. A god hath guard
over thy hopes, O Hieron, and taketh care for them with a peculiar
care: and if he fail thee not, I trust that I shall again proclaim in
song a sweeter glory yet, and find thereto in words a ready way, when
to the fair-shining hill of Kronos I am come. Her strongest-winged
dart my Muse hath yet in store.

Of many kinds is the greatness of men; but the highest is to be
achieved by kings. Look not thou for more than this. May it be thine
to walk loftily all thy life, and mine to be the friend of winners in
the games, winning honour for my art among Hellenes everywhere.

[Footnote 1: The Olympic games were sacred to Zeus.]

[Footnote 2: The horse that won this race for Hieron.]

[Footnote 3: Peloponnesos.]

[Footnote 4: I. e. immediately on his birth, for among the Fates
Klotho was peculiarly concerned with the beginning of man's life.
Pindar refuses to accept the legend which made Pelops' ivory shoulder
a substitute for his fleshly one eaten at Tantalos' table by the gods;
for thus the gods would have been guilty of an infamous act.]

[Footnote 5: Goddess of Grace or Beauty. Often there are three
Charites or Graces. Pindar means here that men are prone to believe
an untrue tale for the sake of the beauty of the form in which it is
presented, but that such tales will not stand the test of time.]

[Footnote 6: Poseidon.]

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