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it has sprung from its ashes each time as if by magic, and has never lost its original character, being now a more splendid and prosperous capital than ever before, rapidly increasing in population. The romantic character of its history, so mingled with protracted wars, civil conflicts, sieges, and conflagrations, makes it seem half fabulous. The population is not much, if any less than that of St. Petersburg,--eight hundred thousand,--while the territory which it covers measures over twenty miles in circumference. Moscow is to the Russian what Mecca is to the pious Moslem, and he calls it by the endearing name of "mother." Like Kief and the Trortzkoi (sacred monastery), it is the object of pious pilgrimage to thousands annually, who come from long distances on foot. The Kremlin, which crowns a hill, is the central point of the city, and is enclosed by high walls, battlement rising upon battlement, flanked by massive towers. The name is Tartar and signifies a fortress. As such it is unequalled for its vastness, its historical associations, and the wealth of its sanctuaries. It was founded five or six hundred years ago, and is an enclosure studded with cathedrals, and embracing broad streets and spacious squares,--a citadel and city within itself, being to Moscow what the Acropolis was to Athens. The various buildings are a strange conglomerate of architecture, including Tartar, Hindu, Chinese, and Gothic exhibited in noble cathedrals, chapels, towers, convents, and palaces. There are about twenty churches within the walls of the Kremlin. The Cathedral of the Assumption is perhaps the most noteworthy, teeming as it does with historic interest, and being filled with tombs and pictures from its dark agate floor to the base of the vast cupola. Here, from the time of Ivan the Great to that of the present Emperor, the Tzars have all been crowned, and here Peter placed the royal insignia upon the head of his second wife, the peasant-girl of Livonia. The venerable walls of the Kremlin, which measure about two miles in circumference, are pierced by five gates of an imposing character, to each of which is attributed a religious or historical importance. Often have invading hosts battered at these gates, and sometimes gained an entrance; but, strange to say, they have always in the end been worsted by the faithful Muscovites. Over the Redeemer's Gate, so called, is affixed a wonder-working picture of the Saviour, which is an
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