nsula, and when it is remembered that these stone celts
are of a different shape from that of the stone implements which have
been found in India (with the exception of Chota Nagpur), there would
seem to be some grounds for believing that the Khasis are connected
with people who inhabited the Malay Peninsula and Chota Nagpur at the
time of the Stone Age. [13] That these people were what Logan calls
the Mon-Anam, may possibly be the case. Mr. Peal goes on to state,
"the discovery is interesting for other reasons, it possibly amounts
to a demonstration that Logan (who it is believed was the first to
draw attention to the points of resemblance between the languages of
the Mon-Anam or Mon-Khmer and those of the Mundas and the Khasis), was
correct in assuming that at one time the Mon-Anam races and influence
extended from the Vindyas all over the Ganges Basin, even over Assam,
the northern border of the Ultra Indian Peninsula." Mr. Peal then
remarks that the Eastern Nagas of the Tirap, Namstik, and Sonkap group
"are strikingly like them (i.e. the Mon-Anam races), in many respects,
the women being particularly robust, with pale colour and at times
rosy cheeks." The interesting statement follows that the men wear the
Khasi-Mikir sleeveless coat. Under the heading of dress this will be
found described as a garment which leaves the neck and arms bare, with
a fringe at the bottom and with a row of tassels across the chest, the
coat being fastened by frogs in front. It is a garment of a distinctive
character and cannot be mistaken; it used to be worn largely by the
Khasis, and is still used extensively by the Syntengs and Lynngams
and by the Mikirs, and that it should have been found amongst these
Eastern Nagas is certainly remarkable. It is to be regretted that the
investigations of the Ethnographical Survey, as at present conducted,
have not extended to these Eastern Nagas, who inhabit tracts either
outside British territory or in very remote places on its confines,
so that we are at present unable to state whether any of these
tribes possess other points of affinity, as regards social customs,
with the Khasis, but it will be noticed in the chapter dealing with
memorial stones that some of the Naga tribes are in the habit of
erecting monoliths somewhat similar in character to those of the
Khasis, and that the Mikirs (who wear the Khasi sleeveless coat),
erect memorial stones exactly similar to those of the Khasis. The
evidence se