ead is cut off, and is carried in triumph to a hill in
the neighbourhood where there is a _duwan_, or altar, at the foot
of an oak tree (_dieng sning_). The head is displayed on the altar,
and worship offered to _u 'lei lyngdoh_, the God of the doloiship.
The Khasis make use of an ingenious species of spring gun for killing
game, the spring gun being laid alongside a deer path in the jungle. A
string stretched across the path, when touched, releases a bolt and
spring, which latter impels a bamboo arrow with great force across
the path. This spring gun is called _ka riam siat_. A pit-fall, with
bamboo spikes at the bottom, is called _u 'liw lep_, and a trap of the
pattern of the ordinary leopard trap is called _ka riam slung_. A noose
attached to a long rope laid in a deer run is named _riam syrwiah_.
There is also _ka riam pap_, the principle of which is that an animal
is attracted by a bait to walk on to a platform; the platform sinks
under the weight of the animal, and a bolt is released which brings
down a heavy roof from above weighted with stones, which crush the
animal to death.
There are several means employed in snaring birds; one of the most
common is to smear pieces of bamboo with the gum of the jack-tree,
the former being tied to the branches of some wild fruit tree, upon
which, when the fruit is ripe, the birds light and are caught by the
bird lime. This is called _ka riam thit_. Another is a kind of spring
bow made of bamboo which is laid on the ground in marshy places,
such as are frequented by snipe and woodcock. This form of snare
is unfortunately most common. A third is a cage into which birds
are lured by means of a bait, the cage being hidden in the grass,
and the entrance being so contrived that the birds can hop in but
not out again. This is called _ka riam sim_.
Fishing.
Although there are some Khasis who fish with rod and line, it
may be said that the national method of fishing is to poison the
streams. Khasis, except the Wars and the people of Shella, unlike
the Assamese and Bengalis, do not fish with nets, nor do they use the
bamboo-work device known by the Assamese as _pala_ (pala) and _jakai_
(jakaaii). The method of fish-poisoning of the Khasis is the same
as that described by Soppitt in his account of the tribes inhabiting
North Cachar. The following is a description of how Khasis poison fish
in the western portion of the district; it may be taken as a sample
of the whole. A lar
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