are some 40 to
50 yards. Each side has its own target, the different targets being
placed in a line, and the competitors taking up their positions in
a straight line at right angles to the line of fire, and facing the
targets; each side in turn then shoots at its own target. Early in
the morning of the day fixed for the contest the umpire of each side
sits in front of his target with a hollow bamboo full of water in
his hand, the bows and arrows being laid on the ground alongside the
targets. The umpire then repeats all the conditions of the contest,
invokes the aid of the primeval woman (_ka mei ka nong hukum_)
aforesaid, goes through certain incantations freely referring to the
many faults of the opposite side, and pours water at intervals from
the bamboo in front of the target. This business lasts about two
hours. Then they exhort the competitors of their respective sides,
and the match commences amidst loud shouts. Every time there is a
hit there are loud cheers, the competitors leaping high into the air,
the umpires muttering their incantations all the while. At the end of
each turn the number of hits are counted by representatives of both
sides. At the close of the day the side with the greatest number of
hits wins the match, the successful party returning home, dancing
and shouting. The young women admirers of both sides assemble, and
dispense refreshments to the competitors, taking a keen interest in
the proceedings withal. Frequently large wagers are made on either
side. In the _Khadar Blang_ portion of the Nongkrem State as much as
Rs. 500 are occasionally wagered on either side. In Jowai the practice
is also to bet a lump sum, the amount being raised by subscription
from amongst the competitors. More usual bets are, however, about
one anna a head. The _nong khang khnam_ and the men who prepare the
targets receive presents from their respective sides. The Khasi bow
carries a considerable distance, an arrow shot over 180 yards being
within the personal knowledge of the writer. It is believed that Khasi
bows wielded by experts carry up to 200 yards. The average range may
be said, however, to be 150 to 180 yards.

Yule mentions peg-top spinning amongst Khasi children as being
indigenous and not an importation, but Bivar thinks that the game is
of foreign introduction. I am, however, inclined to agree with Yule
that peg-top spinning is indigenous, inasmuch as this game could not
have been copied from the Sylheti