as the conservative and the
North as the innovating party is the only point in this article to
which (so far as I know) serious objection has been made. A very able
and courteous critic--Mr. Norman Hapgood--writes to me as follows: "I
think the history of the Kansas-Nebraska trouble, in which the
preliminary conflict centred, the speeches of the time, North and South,
the party platforms, all proved that the North said, 'Slavery shall keep
its rights and have no further extension,' while the South said, 'It
shall go into any newly-acquired territory it chooses.' In 1860 the
slave interest was more protected and extended by law than ever before
in the history of the country. It had simply made a new claim which the
North could not allow. The abolitionists were few; the Northerners who
said that slavery should not be _extended_ were many.... I don't believe
there is an American historian of standing who does not say that the
propositions of the South, on which the North took issue in 1861, were
these: (1) Slavery shall go into all territory hereafter acquired; (2)
We will secede if this is not allowed."

It was inevitable that this protest should be raised, since, in the
limited space at my command, I had imperfectly expressed my meaning. My
reply to Mr. Hapgood puts it, I hope, more clearly. It ran as
follows:".... What I was trying to do was not so much to summarise
conscious motives as to present my own interpretation (right or wrong)
of the sub-conscious, the unconscious forces that were at work. I go
behind the declarations of Northern statesmen, and what, I have no
doubt, was the sincere sentiment of the majority in the North, against
interference with slavery in the existing slave States. I have tried to
allow to this sentiment what weight it deserves, in saying that the
North '_obscurely and reluctantly_ felt a revision of the Constitution
essential to the national welfare.' But my view is that whatever they
said, and whatever, on the surface of their minds, they thought, the
people of the North knew, even if they denied it to themselves, that
chattel slavery was impossible in the modern world; and furthermore that
the people of the South were justified in that instinct which told them
that the institution, fatally menaced, was to be saved only by
secession. The kernel of the matter, to my thinking, lay in the fugitive
slave question. The provision of the Constitution for the return of
fugitive slaves, though it