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d to make its way. To re-assert the dignity and usefulness of the beautiful arts was, {432} perhaps, the chief service which the Massachusetts Unitarians rendered to humanism. The traditional prejudice of the Puritans against the ornamental side of life had to be softened before polite literature could find a congenial atmosphere in New England. In Channing's _Remarks on National Literature_, reviewing a work published in 1823, he asks the question, "Do we possess what may be called a national literature?" and answers it, by implication at least, in the negative. That we do now possess a national literature is in great part due to the influence of Channing and his associates, although his own writings, being in the main controversial and, therefore, of temporary interest, may not themselves take rank among the permanent treasures of that literature. 1. Washington Irving. Knickerbocker's History of New York. The Sketch Book. Bracebridge Hall. Tales of a Traveler. The Alhambra. Life of Oliver Goldsmith. 2. James Fenimore Cooper. The Spy. The Pilot. The Red Rover. The Leather-Stocking Tales. 3. Daniel Webster. Great Speeches and Orations. Boston: Little, Brown, & Co. 1879. 4. William Ellery Channing. The Character and Writings of John Milton. The Life and Character of Napoleon Bonaparte. Slavery. [Vols. I. and II. of the Works of William E. Channing. Boston: James Munroe & Co. 1841.] {433} 5. Joseph Rodman Drake. The Culprit Fay. The American Flag. [Selected Poems. New York. 1835.] 6. Fitz-Greene Halleck. Marco Bozzaris. Alnwick Castle. On the Death of Drake. [Poems. New York. 1827.] [1] Compare Carlyle's Herr Diogenes Teufelsdroeckh, in _Sartor Resartus_, the author of the famous "Clothes Philosophy." {434} CHAPTER IV. THE CONCORD WRITERS. 1837-1861. There has been but one movement in the history of the American mind which has given to literature a group of writers having coherence enough to merit the name of a school. This was the great humanitarian movement, or series of movements, in New England, which, beginning in the Unitarianism of Channing, ran through its later phase in Transcendentalism, and spent its last strength in the antislavery agitation and the enthusiasms of the Civil War. The second stage of this intellectual and social revolt was Transcendentalism, of which Emerson wrote, in 1842: "The history of genius and of religion in th
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