years from
that date most of the oldest and wealthiest church societies of Boston
and its vicinity had gone over to Unitarianism, and Harvard College had
been captured, too. In the controversy that ensued, and which was
carried on in numerous books, pamphlets, sermons, and periodicals,
there were eminent disputants on both sides. So far as this
controversy was concerned with the theological doctrine of the Trinity,
it has no place in a history of literature. But the issue went far
beyond that. Channing asserted the dignity of human nature against the
Calvinistic doctrine of innate depravity, and affirmed the rights of
human reason and man's capacity to judge of God. "We must start in
religion from our own souls," he said. And in his _Moral Argument
against Calvinism_, 1820, he wrote: "Nothing is gained to piety by
degrading human nature, for in the competency of this nature to know
and judge of God all piety has its foundation." In opposition to
Edwards's doctrine of necessity, he emphasized {431} the freedom of the
will. He maintained that the Calvinistic dogmas of original sin,
foreordination, election by grace, and eternal punishment were
inconsistent with the divine perfection, and made God a monster. In
Channing's view the great sanction of religious truth is the moral
sanction, is its agreement with the laws of conscience. He was a
passionate vindicator of the liberty of the individual not only as
against political oppression but against the tyranny of public opinion
over thought and conscience: "We were made for free action. This alone
is life, and enters into all that is good and great." This jealous
love of freedom inspired all that he did and wrote. It led him to join
the Antislavery party. It expressed itself in his elaborate
arraignment of Napoleon in the Unitarian organ, the _Christian
Examiner_, for 1827-28; in his _Remarks on Associations_, and his paper
_On the Character and Writings of John Milton_, 1826. This was his
most considerable contribution to literary criticism. It took for a
text Milton's recently discovered _Treatise on Christian Doctrine_--the
tendency of which was anti-Trinitarian--but it began with a general
defense of poetry against "those who are accustomed to speak of poetry
as light reading." This would now seem a somewhat superfluous
introduction to an article in any American review. But it shows the
nature of the milieu through which the liberal movement in Boston ha