that which does them good.
Mrs. Nosnibor went on to say that I must not think there was any want of
confidence in the bank because I had seen so few people there; the heart
of the country was thoroughly devoted to these establishments, and any
sign of their being in danger would bring in support from the most
unexpected quarters. It was only because people knew them to be so very
safe, that in some cases (as she lamented to say in Mr. Nosnibor's) they
felt that their support was unnecessary. Moreover these institutions
never departed from the safest and most approved banking principles. Thus
they never allowed interest on deposit, a thing now frequently done by
certain bubble companies, which by doing an illegitimate trade had drawn
many customers away; and even the shareholders were fewer than formerly,
owing to the innovations of these unscrupulous persons, for the Musical
Banks paid little or no dividend, but divided their profits by way of
bonus on the original shares once in every thirty thousand years; and as
it was now only two thousand years since there had been one of these
distributions, people felt that they could not hope for another in their
own time and preferred investments whereby they got some more tangible
return; all which, she said, was very melancholy to think of.
Having made these last admissions, she returned to her original
statement, namely, that every one in the country really supported these
banks. As to the fewness of the people, and the absence of the
able-bodied, she pointed out to me with some justice that this was
exactly what we ought to expect. The men who were most conversant about
the stability of human institutions, such as the lawyers, men of science,
doctors, statesmen, painters, and the like, were just those who were most
likely to be misled by their own fancied accomplishments, and to be made
unduly suspicious by their licentious desire for greater present return,
which was at the root of nine-tenths of the opposition; by their vanity,
which would prompt them to affect superiority to the prejudices of the
vulgar; and by the stings of their own conscience, which was constantly
upbraiding them in the most cruel manner on account of their bodies,
which were generally diseased.
Let a person's intellect (she continued) be never so sound, unless his
body is in absolute health, he can form no judgement worth having on
matters of this kind. The body is everything: it need not
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