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nce been cashier at a Musical Bank was out of the field for other employment, and was generally unfitted for it by reason of that course of treatment which was commonly called his education. In fact it was a career from which retreat was virtually impossible, and into which young men were generally induced to enter before they could be reasonably expected, considering their training, to have formed any opinions of their own. Not unfrequently, indeed, they were induced, by what we in England should call undue influence, concealment, and fraud. Few indeed were those who had the courage to insist on seeing both sides of the question before they committed themselves to what was practically a leap in the dark. One would have thought that caution in this respect was an elementary principle,--one of the first things that an honourable man would teach his boy to understand; but in practice it was not so. I even saw cases in which parents bought the right of presenting to the office of cashier at one of these banks, with the fixed determination that some one of their sons (perhaps a mere child) should fill it. There was the lad himself--growing up with every promise of becoming a good and honourable man--but utterly without warning concerning the iron shoe which his natural protector was providing for him. Who could say that the whole thing would not end in a life-long lie, and vain chafing to escape? I confess that there were few things in Erewhon which shocked me more than this. Yet we do something not so very different from this even in England, and as regards the dual commercial system, all countries have, and have had, a law of the land, and also another law, which, though professedly more sacred, has far less effect on their daily life and actions. It seems as though the need for some law over and above, and sometimes even conflicting with, the law of the land, must spring from something that lies deep down in man's nature; indeed, it is hard to think that man could ever have become man at all, but for the gradual evolution of a perception that though this world looms so large when we are in it, it may seem a little thing when we have got away from it. When man had grown to the perception that in the everlasting Is-and-Is- Not of nature, the world and all that it contains, including man, is at the same time both seen and unseen, he felt the need of two rules of life, one for the seen, and the other for the uns
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