and other the like phrases of Scripture.

I have shewed already, that the Kingdome of God by Christ beginneth at
the day of Judgment: That in that day, the Faithfull shall rise again,
with glorious, and spirituall Bodies, and bee his Subjects in that his
Kingdome, which shall be Eternall; That they shall neither marry, nor
be given in marriage, nor eate and drink, as they did in their naturall
bodies; but live for ever in their individuall persons, without the
specificall eternity of generation: And that the Reprobates also shall
rise again, to receive punishments for their sins: As also, that those
of the Elect, which shall be alive in their earthly bodies at that
day, shall have their bodies suddenly changed, and made spirituall, and
Immortall. But that the bodies of the Reprobate, who make the Kingdome
of Satan, shall also be glorious, or spirituall bodies, or that they
shall bee as the Angels of God, neither eating, nor drinking, nor
engendring; or that their life shall be Eternall in their individuall
persons, as the life of every faithfull man is, or as the life of Adam
had been if hee had not sinned, there is no place of Scripture to prove
it; save onely these places concerning Eternall Torments; which may
otherwise be interpreted.

From whence may be inferred, that as the Elect after the Resurrection
shall be restored to the estate, wherein Adam was before he had sinned;
so the Reprobate shall be in the estate, that Adam, and his posterity
were in after the sin committed; saving that God promised a Redeemer to
Adam, and such of his seed as should trust in him, and repent; but not
to them that should die in their sins, as do the Reprobate.

Eternall Torments What

These things considered, the texts that mention Eternall Fire, Eternal
Torments, or the Word That Never Dieth, contradict not the Doctrine of
a Second, and Everlasting Death, in the proper and naturall sense of the
word Death. The Fire, or Torments prepared for the wicked in Gehenna,
Tophet, or in what place soever, may continue for ever; and there may
never want wicked men to be tormented in them; though not every, nor
any one Eternally. For the wicked being left in the estate they were in
after Adams sin, may at the Resurrection live as they did, marry, and
give in marriage, and have grosse and corruptible bodies, as all
mankind now have; and consequently may engender perpetually, after the
Resurrection, as they did before: For there is no pl