Power of Popes was at the Highest, and the Darknesse of the time grown
so great, as men discerned not the Bread that was given them to eat,
especially when it was stamped with the figure of Christ upon the
Crosse, as if they would have men beleeve it were Transubstantiated, not
onely into the Body of Christ, but also into the Wood of his Crosse, and
that they did eat both together in the Sacrament.

Incantation In The Ceremonies Of Baptisme

The like incantation, in stead of Consecration, is used also in the
Sacrament of Baptisme: Where the abuse of Gods name in each severall
Person, and in the whole Trinity, with the sign of the Crosse at each
name, maketh up the Charm: As first, when they make the Holy water, the
Priest saith, "I Conjure thee, thou Creature of Water, in the name of
God the Father Almighty, and in the name of Jesus Christ his onely Son
our Lord, and in vertue of the Holy Ghost, that thou become Conjured
water, to drive away all the Powers of the Enemy, and to eradicate, and
supplant the Enemy, &c." And the same in the Benediction of the Salt
to be mingled with it; "That thou become Conjured Salt, that all
Phantasmes, and Knavery of the Devills fraud may fly and depart from the
place wherein thou art sprinkled; and every unclean Spirit bee Conjured
by Him that shall come to judge the quicke and the dead." The same in
the Benediction of the Oyle. "That all the Power of the Enemy, all the
Host of the Devill, all Assaults and Phantasmes of Satan, may be
driven away by this Creature of Oyle." And for the Infant that is to be
Baptized, he is subject to many Charms; First, at the Church dore the
Priest blows thrice in the Childs face, and sayes, "Goe out of him
unclean Spirit, and give place to the Holy Ghost the Comforter." As
if all Children, till blown on by the Priest were Daemoniaques: Again,
before his entrance into the Church, he saith as before, "I Conjure
thee, &c. to goe out, and depart from this Servant of God:" And again
the same Exorcisme is repeated once more before he be Baptized. These,
and some other Incantations, and Consecrations, in administration of the
Sacraments of Baptisme, and the Lords Supper; wherein every thing that
serveth to those holy men (except the unhallowed Spittle of the Priest)
hath some set form of Exorcisme.

In Marriage, In Visitation Of The Sick, And In Consecration Of Places

Nor are the other rites, as of Marriage, of Extreme Unction, of
Visitation of