ntrasts': [Greek: pros autas tas
antitheseis ton logion choresomen]. At pp. 339 e, 340 a, b, he confirms
what Tertullian says about the calling down of fire from heaven.

[570] Verba [Greek: hos kai E. epoiese] cur quis addiderit, planum.
Eidem interpolatori debentur quae verba [Greek: str. de epeti. autois]
excipiunt. Gravissimum est quod testium additamentum [Greek: ho gar
huios], &c. ab eadem manu derivandum est, nec per se solum pro spurio
haberi potest; cohaeret enim cum argumento tum auctoritate arctissime
cum prioribus. (N. T. ed. 1869, p. 544.)

[571] Secundo iam saeculo quin in codicibus omnis haec interpolatio
circumferri consueverit, dubitari nequit. (Ibid.)

[572] The following are the references left by the Dean. I have not had
time or strength to search out those which are left unspecified in this
MS. and the last.

Jerome.--Apostoli in Lege versati ... ulcisci nituntur iniuriam, _et
imitari Eliam_, &c. Dominus, qui non ad iudicandum _venerat_, sed _ad
salvandum_, &c. ... increpat eos _quod non meminerint doctrinae suae et
bonitatis Evangelicae_, &c. (i. 857 b, c, d.)

Cyprian, Synodical Epistle.--'Filius hominis non venit animas hominum
perdere, sed salvare.' p. 98. A.D. 253.

Tatian.--Veni, inquit, animam salvam facere. (Carn. c. 12 et 10: and
Anim. c. 13.)

Augustine gives a long extract from the same letter and thus quotes the
words twice,--x. 76, 482. Cp. ii. 593 a.

[Greek: Kai ho Kyrios pros tous apostolous eipontas en pyri kolasai tous
me dexamenous autous kata ton Elian; Ouk oidate phesi poiou pneumatos
este]. (p. 1019.)

Theodoret, iii. 1119. ([Greek: poiou].)

Epiph. ii. 31. ([Greek: hoiou].)

Basil, ii. 271 (Eth.) quotes the whole place.

Augustine.--Respondit eis Dominus, dicens eos nescire cuius spiritus
filii essent, et quod ipse liberare venisset, non perdere. viii. 139 b.
Cp. iii. (2), 194 b.

Cyril Al.--[Greek: Mepo tes neas kekratekotes charitos ... touto eipon,
ton Elian aphorontes ton pyri k.t.l.] Cord. Cat. 263 = Cram. Cat. 81.
Also iv. 1017.--By a strange slip of memory, Cyril sets down a reproof
found in St. Matthew: but this is enough to shew that he admits that
_some_ reproof finds record in the Gospel.

Chrys. vii. 567 e: x. 305 d: vii. 346 a: ix. 677 c.

Opus Imp. ap. Chrys. vi. 211, 219.

Didymus.--[Greek: Ouk oidate oiou pneumatos estin ho huios tou
anthropou]. De Trin. p. 188.

[573] Evst. 48 (Matthaei's c): Evst. 150 (Harl. 5598).

[574] See Matthaei,