Kaleihokuu, that his hospitality might be complete.
The next morning the old men saw Kaleihokuu, and said to him, "Here we
have come to become acquainted with your foster-son. May it please the
gods that he be like that fine young fellow who entertained us at your
house! Our bones would revive."--"Ah, indeed," replied Kaleihokuu; "he who
has so well received you is my _keiki hanai_. I left him at the house on
purpose to perform for you the duties of hospitality." The two old men,
rejoiced at what they learned, told the priest and his adopted son the ill
treatment they had received at the court of Hakau. No more was needed to
kindle a war at once.
At the head of a considerable troop of people attached to the service of
Kaleihokuu, Umi went by forced marches to Waipio, and the next day Hakau
had ceased to reign. He had been slain by the very hand of the vigorous
foster-son of the priest.
THE REIGN OF UMI.
Umi ruled in place of Hakau. His two aikane, Koi and Omakamau, had joined
him, and resided at his court. Piimaiwaa of Hilo was his most valiant
warrior. _Ia ia ka mama kakaua_--to him belonged the baton of war, a
figurative expression denoting the general-in-chief. Pakaa was one of the
favorites of Umi, and Lono was his kahuna.
While Umi reigned over the eastern shores of the island, one of his
cousins, Keliiokaloa, ruled the western coast, and held his court at
Kailua. It was under the reign of this prince, about two centuries before
the voyage of Captain Cook, that a ship was wrecked near Keei, in the
district of Kona, not far from the place where the celebrated English
navigator met his death in 1779. It was about 1570[C] that men of the
white race first landed in the archipelago. One man and one woman escaped
from the wreck, and reached land near Kealakeakua. Coming to the shore,
these unfortunates prostrated themselves on the lava, with their faces to
the earth, whence comes the name Kulou, a _bowing down_, which the place
which witnessed this scene still bears. The shipwrecked persons soon
conformed to the customs of the natives, who pretend that there exists to
our day a family of chiefs descended from these two whites. The Princess
Lohea, daughter of Liliha,[16] still living, is considered of this origin.
Keliiokaloa, who reigned over the coast where this memorable event took
place, was a wicked prince, who delighted in wantonly felling cocoa-nut
trees and laying waste cultivated lands. His ravages in
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