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s more and more ideational. With increasing age, a larger and larger percentage of our mental life is made up of ideas, of memories. The child lives in the present, in a world of perceptions. A man is not so much tied down to the present; he lives in memory and anticipation. He thinks more than does the child. A man is content to sit down in his chair and think for hours at a time, a child is not. This thinking is the passing of ideas, now one, then another and another. These ideas are the survivals or revivals of our past experience. The order of their coming depends on our past experience. As I sit here and write, there surge up out of my past, ideas of creeks and rivers and hills, horses and cows and dogs, boys and girls, men and women, work and play, school days, friends,--an endless chain of ideas. This "flow" of ideas is often started by a perception. For illustration, I see a letter on the table, a letter from my brother. I then have a visual image of my brother. I think of him as I saw him last. I think of what he said. I think of his children, of his home, of his boyhood, and our early life together. Then I think of our mother and the old home, and so on and on. Presently I glance at a history among my books, and immediately think of Greece and Athens and the Acropolis, Plato, Aristotle, and Socrates, schoolmates and teachers, and friends connected in one way or another with my college study of Greek. In this description of the process of thinking, I have repeatedly used the words "think of." I might have said instead, "there came to mind ideas of Athens, ideas of friends," etc. Thinking, then, is a general term for our idea-life. Reasoning is a form of thinking. Reasoning, too, is a flow of ideas. But while reasoning is thinking, it is a special form of thinking; it is thinking to a purpose. In thinking as above described and illustrated, no immediate ends of the person are served; while in reasoning some end is always sought. In reasoning, the flow of ideas must reach some particular idea that will serve the need of the moment, the need of the problem at hand. Reasoning, then, is controlled thinking, thinking centering about a problem, about a situation that one must meet. The statement that reasoning is _controlled_ thinking needs some explanation, for the reader at once is likely to want to know what does the controlling. There is not some special faculty or power that does the controlling. The cont
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