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in a world that is newly created, poetry awakes with him. In the face of the marvellous things that dazzle and intoxicate him, his first speech is a hymn simply. He is still so close to God that all his meditations are ecstatic, all his dreams are visions. His bosom swells, he sings as he breathes. His lyre has but three strings--God, the soul, creation; but this threefold mystery envelopes everything, this threefold idea embraces everything. The earth is still almost deserted. There are families, but no nations; patriarchs, but no kings. Each race exists at its own pleasure; no property, no laws, no contentions, no wars. Everything belongs to each and to all. Society is a community. Man is restrained in nought. He leads that nomadic pastoral life with which all civilizations begin, and which is so well adapted to solitary contemplation, to fanciful reverie. He follows every suggestion, he goes hither and thither, at random. His thought, like his life, resembles a cloud that changes its shape and its direction according to the wind that drives it. Such is the first man, such is the first poet. He is young, he is cynical. Prayer is his sole religion, the ode is his only form of poetry. This ode, this poem of primitive times, is Genesis. By slow degrees, however, this youth of the world passes away. All the spheres progress; the family becomes a tribe, the tribe becomes a nation. Each of these groups of men camps about a common centre, and kingdoms appear. The social instinct succeeds the nomadic instinct. The camp gives place to the city, the tent to the palace, the ark to the temple. The chiefs of these nascent states are still shepherds, it is true, but shepherds of nations; the pastoral staff has already assumed the shape of a sceptre. Everything tends to become stationary and fixed. Religion takes on a definite shape; prayer is governed by rites; dogma sets bounds to worship. Thus the priest and king share the paternity of the people; thus theocratic society succeeds the patriarchal community. Meanwhile the nations are beginning to be packed too closely on the earth's surface. They annoy and jostle one another; hence the clash of empires--war. They overflow upon another; hence, the migrations of nations--voyages. Poetry reflects these momentous events; from ideas it proceeds to things. It sings of ages, of nations, of empires. It becomes epic, it gives birth to Homer. Homer, in truth, dominates the society o
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