powerfully seconds nature; of a drama wherein the
plot moves on to the conclusion with a firm and unembarrassed step,
without diffuseness and without undue compression; of a drama, in
short, wherein the poet abundantly fulfills the multifold object
of art, which is to open to the spectator a double prospect, to
illuminate at the same time the interior and the exterior of mankind:
the exterior by their speech and their acts, the interior, by asides
and monologues; to bring together, in a word, in the same picture, the
drama of life and the drama of conscience.
It will readily be imagined that, for a work of this kind, if the poet
must _choose_ (and he must), he should choose, not the _beautiful_,
but the _characteristic_. Not that it is advisable to "make local
colour," as they say to-day; that is, to add as an afterthought a few
discordant touches here and there to a work that is at best utterly
conventional and false. The local colour should not be on the surface
of the drama, but in its substance, in the very heart of the work,
whence it spreads of itself, naturally, evenly, and, so to speak, into
every corner of the drama, as the sap ascends from the root to the
tree's topmost leaf. The drama should be thoroughly impregnated with
this colour of the time, which should be, in some sort, in the air,
so that one detects it only on entering the theatre, and that on going
forth one finds one's self in a different period and atmosphere. It
requires some study, some labour, to attain this end; so much the
better. It is well that the avenues of art should be obstructed by
those brambles from which everybody recoils except those of
powerful will. Besides, it is this very study, fostered by an ardent
inspiration, which will ensure the drama against a vice that
kills it--the _commonplace_. To be commonplace is the failing of
short-sighted, short-breathed poets. In this tableau of the stage,
each figure must be held down to its most prominent, most individual,
most precisely defined characteristic. Even the vulgar and the trivial
should have an accent of their own. Like God, the true poet is present
in every part of his work at once. Genius resembles the die which
stamps the king's effigy on copper and golden coins alike.
We do not hesitate--and this will demonstrate once more to honest men
how far we are from seeking to discredit the art--we do not hesitate
to consider verse as one of the means best adapted to protect the
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