drama. But these rules are not written in the treatises on poetry.
Richelet has no idea of their existence. Genius, which divines rather
than learns, devises for each work the general rules from the general
plan of things, the special rules from the separate _ensemble_ of the
subject treated; not after the manner of the chemist, who lights the
fire under his furnace, heats his crucible, analyzes and destroys; but
after the manner of the bee, which flies on its golden wings, lights
on each flower and extracts its honey, leaving it as brilliant and
fragrant as before.
The poet--let us insist on this point--should take counsel therefore
only of nature, truth, and inspiration which is itself both truth and
nature. "Quando he," says Lope de Vega,
"Quando he de escrivir una comedia,
Encierro los preceptos con seis llaves."
To secure these precepts "six keys" are none too many, in very
truth. Let the poet beware especially of copying anything
whatsoever--Shakespeare no more than Moliere, Schiller no more than
Corneille. If genuine talent could abdicate its own nature in this
matter, and thus lay aside its original personality, to transform
itself into another, it would lose everything by playing this role of
its own double. It is as if a god should turn valet. We must draw our
inspiration from the original sources. It is the same sap, distributed
through the soil, that produces all the trees of the forest, so
different in bearing power, in fruit, in foliage. It is the same
nature that fertilizes and nourishes the most diverse geniuses. The
poet is a tree that may be blown about by all winds and watered by
every fall of dew; and bears his works as his fruit, as the _fablier_
of old bore his fables. Why attach one's self to a master, or graft
one's self upon a model? It were better to be a bramble or a thistle,
fed by the same earth as the cedar and the palm, than the fungus
or the lichen of those noble trees. The bramble lives, the fungus
vegetates. Moreover, however great the cedar and the palm may be,
it is not with the sap one sucks from them that one can become great
one's self. A giant's parasite will be at best a dwarf. The oak,
colossus that it is, can produce and sustain nothing more than the
mistletoe.
Let there be no misunderstanding: if some of our poets have succeeded
in being great, even when copying, it is because, while forming
themselves on the antique model, they have often listened to the
voice
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