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mixture of the romantic and the practical. The village tailor is the usual negotiator who interviews both the lovers and their parents. When he has smoothed the way, the intending bridegroom pays his first visit, which is accompanied by many pretty customs. He is allowed to take his sweetheart aside, and no one dares to interrupt this, their first, _tete-a-tete_. Meanwhile the elders discuss business, and when the lovers come back to the family circle a feast is enjoyed, at which the parents bless the food, and the lovers are only allowed one knife and plate between them. The signing of the wedding contract later on is another festivity, and the presents are mostly of a useful nature. German Betrothals are more or less formal, though the young couple are allowed to choose for themselves. The suitor has not much chance of seeing the lady alone before he has made up his mind; he must be circumspect, or his intentions will be promptly inquired into. He puts on his Sunday clothes with lavender kids when he comes to ask the important question, and as soon as a satisfactory answer has been obtained the happy pair are congratulated by the family, and the table is decorated for the festive meal. They go out arm-in-arm to call upon their friends in a day or two, and a formal announcement is not only sent round to all their acquaintance, but is also inserted in the daily papers. Great attention must be paid to the exact title possessed by every one connected with the happy pair, as titles count for much in Germany. The engaged girl is called a bride, and her lover a bridegroom, before marriage. She shows her prowess in the culinary line by preparing the meals to which he is invited. They are not supposed to travel alone; even if they are going to stay with his relations, some lady must {67} accompany them. In many cases the parents have qualms about allowing too much _tete-a-tete_ intercourse to the engaged couple, but greater liberty is gradually being given. In Russia it is considered a disgrace for a woman to be unmarried, and if no suitor offers himself, she leaves her home and settles in a strange place as a widow. She may prefer to travel for a time, and return home with a pitiful tale of the husband she lost at sea, or who died at the beginning of the honeymoon. The priests often act as intermediaries, but sometimes a woman versed in dark lore makes the arrangements. At the betrothal feast the girl gives her l
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