man and author, for he appears to have been
only moderately prosperous in his several embassies and political
employments. He was misled by Catherina Sforza, ignored by Louis XII,
overawed by Cesare Borgia; several of his embassies were quite barren of
results; his attempts to fortify Florence failed, and the soldiery that
he raised astonished everybody by their cowardice. In the conduct of his
own affairs he was timid and time-serving; he dared not appear by the
side of Soderini, to whom he owed so much, for fear of compromising
himself; his connection with the Medici was open to suspicion, and
Giuliano appears to have recognized his real forte when he set him to
write the "History of Florence," rather than employ him in the state.
And it is on the literary side of his character, and there alone, that
we find no weakness and no failure.

Although the light of almost four centuries has been focused on "The
Prince," its problems are still debatable and interesting, because they
are the eternal problems between the ruled and their rulers. Such as
they are, its ethics are those of Machiavelli's contemporaries; yet they
cannot be said to be out of date so long as the governments of Europe
rely on material rather than on moral forces. Its historical incidents
and personages become interesting by reason of the uses which
Machiavelli makes of them to illustrate his theories of government and
conduct.

Leaving out of consideration those maxims of state which still furnish
some European and eastern statesmen with principles of action, "The
Prince" is bestrewn with truths that can be proved at every turn. Men
are still the dupes of their simplicity and greed, as they were in the
days of Alexander VI. The cloak of religion still conceals the vices
which Machiavelli laid bare in the character of Ferdinand of Aragon.
Men will not look at things as they really are, but as they wish them
to be--and are ruined. In politics there are no perfectly safe courses;
prudence consists in choosing the least dangerous ones. Then--to pass to
a higher plane--Machiavelli reiterates that, although crimes may win
an empire, they do not win glory. Necessary wars are just wars, and
the arms of a nation are hallowed when it has no other resource but to
fight.

It is the cry of a far later day than Machiavelli's that government
should be elevated into a living moral force, capable of inspiring the
people with a just recognition of the fundamental prin