uld be disposed to follow him so as to be delivered out of
bondage. It was necessary that Romulus should not remain in Alba, and
that he should be abandoned at his birth, in order that he should become
King of Rome and founder of the fatherland. It was necessary that Cyrus
should find the Persians discontented with the government of the Medes,
and the Medes soft and effeminate through their long peace. Theseus
could not have shown his ability had he not found the Athenians
dispersed. These opportunities, therefore, made those men fortunate,
and their high ability enabled them to recognize the opportunity whereby
their country was ennobled and made famous.

Those who by valorous ways become princes, like these men, acquire
a principality with difficulty, but they keep it with ease. The
difficulties they have in acquiring it rise in part from the new rules
and methods which they are forced to introduce to establish their
government and its security. And it ought to be remembered that there
is nothing more difficult to take in hand, more perilous to conduct, or
more uncertain in its success, than to take the lead in the introduction
of a new order of things, because the innovator has for enemies
all those who have done well under the old conditions, and lukewarm
defenders in those who may do well under the new. This coolness arises
partly from fear of the opponents, who have the laws on their side, and
partly from the incredulity of men, who do not readily believe in new
things until they have had a long experience of them. Thus it happens
that whenever those who are hostile have the opportunity to attack they
do it like partisans, whilst the others defend lukewarmly, in such wise
that the prince is endangered along with them.

It is necessary, therefore, if we desire to discuss this matter
thoroughly, to inquire whether these innovators can rely on themselves
or have to depend on others: that is to say, whether, to consummate
their enterprise, have they to use prayers or can they use force? In the
first instance they always succeed badly, and never compass anything;
but when they can rely on themselves and use force, then they are rarely
endangered. Hence it is that all armed prophets have conquered, and the
unarmed ones have been destroyed. Besides the reasons mentioned, the
nature of the people is variable, and whilst it is easy to persuade
them, it is difficult to fix them in that persuasion. And thus it is
necessary