The translator assumed this to be the same as
_garjao_; the French translators, on the other hand, took it to be the
same as _grajos_, crows. In Portuguese dictionaries the word _grajao_ is
found as the name of "an Indian bird."
[108-1] The trouble with the captains and the sailors is told in greatest
detail by Oviedo, _Historia de las Indias_, lib. II., cap. V. He is the
source of the story that the captains finally declared they would go on
three days longer and not another hour. Oviedo does not say that Columbus
acquiesced in this arrangement. Modern critics have been disposed to
reject Oviedo's account, but strictly interpreted, it is not inconsistent
with our other sources. Columbus recalls in his Journal, February 14,
1493, the terror of the situation which was evidently more serious than
the entry of October 10 would imply. Peter Martyr too says that the
sailors plotted to throw Columbus overboard and adds: "After the
thirtieth day roused by madness they declared they were going back," but
that Columbus pacified them. _De Rebus Oceanicis_, Dec. lib. I., fol. 2,
ed. of 1574. Oviedo says that he derived information from Vicente Yanez
Pinzon, "since with him I had a friendship up to the year 1514 when he
died." _Historia de las Indias_, II., cap. XIII.
[108-2] _Escaramojos._ Wild roses.
[109-1] It was full moon on October 5. On the night of the 11th the moon
rose at 11 P.M. and at 2 A.M. on the morning of the 12th it was 39 deg. above
the horizon. It would be shining brightly on the sandy shores of an
island some miles ahead, being in its third quarter, and a little behind
Rodrigo de Triana, when he sighted land at 2 A.M. (Markham.)
[109-2] The high decks fore and aft were called castles. The name
survives in the English forecastle. Stevens gives poop alone as the
English for _Castilla de popa_.
[109-3] Oviedo, lib. II., cap. V., says that, as they were sailing along,
a sailor, a native of Lepe, cried out, "Light," "Land," but was
immediately told that the admiral had already seen it and remarked upon
it.
[109-4] Columbus received this award. His claiming or accepting it under
the circumstances has been considered discreditable and a breach of faith
by many modern writers. Oviedo says the native of Lepe was so indignant
at not getting the reward that "he went over into Africa and denied the
faith," _i.e._, became a Mohammedan. Las Casas seems to have seen no
impropriety in Columbus' accepting the award.
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