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. Cicero asked the question, "What have we to learn?" and answered it, "To honor and strengthen the State, in order that we may become the rulers of the world." Roman parents demanded that their children should be trained in the practical duties of life, in order that they might know how to become rich. Therefore all training for children was in this direction. While this in general was the purpose of education, the Romans had their ideal of what an educated man should be, and that ideal found its expression in the name of _orator_. He who was the best orator was the best educated man. The schools, however, were for boys, little account being taken of the education of girls except in household duties. Still, women were more respected, and had wider privileges than they had before enjoyed. Most of the wealthy citizens employed Greek tutors for their sons, and sought to ape Grecian manners and culture. Education was completed by study in Athens and by travel--advantages within reach only of the very wealthy. =Criticism of Roman Education.=--1. It took great care to instill respect for law and obedience to parental and civil authority. 2. It honored the home and taught respect for the mother. In this, Rome took a great step in advance over many nations of antiquity. 3. It was not a State institution, and therefore could not offer equal advantages to all. 4. Its end was to prepare the youth for practical life and to fit him for the acquirement of wealth, rather than for the development of all the human powers. 5. It was superficial, and sought to apply Greek culture to Roman conditions and character. 6. It did not take a strong hold upon the Roman people so as to shape the course of the nation. 7. It ignored the claims of the masses, including women, to equal education and equal rights. FOOTNOTES: [20] "Decline and Fall of the Roman Empire," Vol. I, p. 2. [21] The "Twelve Tables" were formulated about B.C. 450. They constituted the code of written law, and were written or engraved on tables of wood. They settled usages long in practice, but never before written, defining the rights of _plebeians_ and _patricians_. They were agreed to only after ten years of dispute and mutual concession. They resembled Solon's laws, owing, doubtless, to the commission which was sent to Greece to study the laws of that country. These tables were destroyed when the Gauls sacked Rome (B.C. 390), but their contents had
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