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wn. =Catechumen Schools.=--The first Christian schools were _catechumen schools_. A _catechumen_ was a person who desired instruction in the new faith with a view to baptism and admission into the Church. As many of the converts had been pagans, and as all were ignorant of the requirements of the Church as well as of the new doctrines, such instruction was absolutely necessary. Therefore the converts were divided into classes, at first two, later, four; and instruction was given them in the rudiments of Christianity. In the beginning the catechumen schools were for adults only, but afterward children were admitted, and reading and writing were taught. Previous to this change, if children received any secular instruction at all, it was given at their homes by parents or tutors, or in the pagan schools. At the close of the second century Protogenes established a school at Odessa, in which reading, writing, texts of Scripture, and singing of psalms were taught. This was the first _Christian common school_. Other schools followed rapidly as the persecutions ceased, until Rome became Christianized, and pagan schools gave place to Christian schools throughout the empire. Two great names are closely connected with this movement. CHRYSOSTOM (347-407) One of the greatest representatives of the early Christian Church interested in education was Chrysostom.[28] He was born at Antioch in Syria, and educated in the pagan schools, but the influence of his devout Christian mother kept him true to her faith. He was noted for his eloquence, hence the name by which he is known in history, for Chrysostom means _golden-mouthed_. John Malone says of him, "First of the great Christian preachers after the Church came from the caves, he was not less able as a teacher."[29] He became bishop of the Church, and was the greatest pedagogue of his time. Some of his educational principles may be stated as follows:-- 1. As Christ lowered himself to man's estate in order to raise man to his estate, so the teacher must lower himself to the capacity of his pupils in order to elevate them. 2. Christ did not reveal everything to his disciples, suggesting sometimes truths for them to discover; so the teacher must not do for his pupils what they can do for themselves. 3. The foundation of all true education is the Christian life and example; therefore teachers and parents must walk circumspectly before children. 4. Women, especially mother
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