of
the Golden Rule in the hearts of men.
3. _Marriage is a divine rite and husband and wife are equal._--Nothing
like this teaching had been practiced in the pagan world. Woman was
simply the servant, the creature, of man. She was to do his bidding, and
might be divorced for trivial cause, or for none. Man was supreme and
his will was law. The home in the Christian sense did not exist, because
the husband and wife were not one.
4. _Children are the gift of God._--This was a Jewish as well as a
Christian teaching. If children are the gift of God, the power of life
and death over them cannot rest with the father, as in China, Persia, or
Rome. It is the duty of the father to preserve them, teach them, train
them for this life, and prepare them for the life to come. Since the
children come from God, the pious parent must consider them as a sacred
trust which he does not neglect. Hence he must see to it that they are
properly educated.
5. _The central pedagogic truth of Christ's teaching is this: All
education is for the individual._ Oriental education had for its end the
interests of the State. Christian education has for its end the
interests of the individual. The State is the creature of man, and not
man the creature of the State. Man will create, and support, and
preserve the State for his self-protection and for his own good. The
highest ideal of the State is that in which the people rule, that which
furnishes the greatest liberty. This is the logic of Christianity, and
the logical conclusion of education. It is really for the individual.
The world has been slow to learn this lesson taught by Christ; but now
it is mastering it more thoroughly every day, as shown by the more
liberal forms of government, the broader interpretation of courses of
study, and the greater attention to the needs of the individual child.
All these teachings of Christianity have a direct educational meaning,
and suggest lessons for all humanity. For the school is not the only
contributor to the education of a people. Every truth that affects
mankind, every principle that touches the home or the State, has its
influence upon the life and character of the individual, and is,
therefore, an element in his education.
The natural consequence of these principles is that education must be
universal. Every child must be fitted for the duties of life, both for
his own sake and for the sake of the State of which he is a part. As an
individual, h
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