id the risk of
imposture, not to baptize any converts during the period when a
district is suffering from famine. The time of probation before
baptism has also been gradually prolonged in most Church missions. But
some workers, in their natural eagerness for the extension of Christ's
kingdom, are perhaps too ready to accept the protestations of ignorant
people in poor circumstances who say that they wish to become
Christians. The work which is given to them as a test is, almost of
necessity, lighter than that which they have previously been
accustomed to do. Whether the limited amount of genuine spiritual
desire probable in such cases should be accepted as sufficient, is
difficult to decide. Some of the older missions, with an experience
covering a long period, make it their invariable rule not to accept a
religious inquirer for definite instruction if he is out of work. He
is told that he must first get work, and then come for instruction.
Not unfrequently people who come to a mission applying for work, say
that if this is provided they are willing to become Christians. When
the village church of St Crispin was building, quite a number of
Hindus at different times asked for the post of caretaker of the
building when completed. And when it was urged in reply that a
Christian church ought to have a Christian caretaker, several of them
said that if the post was given to them, they were ready to conform as
regards Christianity. Some dissenters still baptize rashly, with
scarcely any probation and less teaching, and some have drifted so far
from gospel truth that they receive converts into their society
without baptizing them at all.
India has both suffered and gained from the number of religious sects
who have sent missionaries to convert her. No religious society seems
to think its machinery complete unless it has a mission in India. The
point of view from which she may be said to have gained from this is,
that where the need of workers is so great, any Christian teachers who
are in earnest are, in a sense, welcome. Nor are theological
differences so acute in the pioneer stage of work, when only
elementary principles are being taught. But, on the other hand, the
result is a bewildering multiplication of missionary efforts. Apart
from the amount of conflicting and erroneous teaching which is
ultimately the inevitable outcome, there is a great waste of energy
and funds in the support of a number of organisations which m
|