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or cricket, or if he has run an exhausting race. The Englishman hates to be fussed over, says that his injury is nothing, and that he can walk home quite easily, when perhaps his leg is broken; and he feels dreadfully ashamed of himself if he collapses at the finish of a race. The Indian, on the contrary, makes extraordinary demonstrations over a slight injury; he flings himself on the ground, and is apparently at the point of death. His friends rush for water, and chafe his hands and legs, and they think the Englishman unfeeling if he ventures to say that he thinks the sufferer will soon be better. After these performances have gone on for a sufficient time, the injured man quietly gets up and resumes the game. Almost invariably, at the end of any race, the winner thinks it necessary to put on the appearance of great exhaustion as long as anyone is looking at him. But when interest is diverted by preparations for the next race, the fit of exhaustion is easily concluded, and the sufferer joins the crowd as if nothing had happened. CHAPTER XXI BOOKS IN INDIA India in fiction. Vernacular prayer books. Indian letters. Indian advertisements. Mistaken method of education. Slang expressions. Swearing. Indians possess few books. Want of respect for books. Cheapness of Christian books. Indian printing and binding. There are a few writers of fiction who depict Indian native life and talk faithfully. But many readers get an entirely false idea of India and its people from certain popular novels, which are supposed to paint a true picture, but in which the description even of cities, and villages, and scenery are often as unlike the reality as the circumstances and conversations. Indian people talk much in the same way as ordinary folk in other parts of the world, except that unseemly allusions are freely admitted into general conversation in a way which would not be tolerated in a Christian country. The absurd, high-flown conversational rhapsodies in the average Anglo-Indian novel are purely imaginary. "Kim's" talk fairly represents the ordinary talk of the Indian, although he was not one himself. A missionary, newly arrived in the country, asked whether the Prayer Book, translated into the vernacular, suited the Indian people, or whether its sober language failed to satisfy the Easterns' desire for rhapsody. But the high flights such as he had in mind are only to be found in nove
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