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n they have played far into the night, and fall asleep from sheer exhaustion, they wake up in the morning to begin again. Though native instruments and the method of playing them does not usually appeal to the English ear, except for condemnation, it must also be said that Indians in general assert that they do not recognise any particular beauty in English melodies; and the wealth of sound of a full band, performing the composition of some great master, only suggests to the Eastern mind a confused medley of meaningless noise. At the weddings of wealthy men who wish to make a special display, there sometimes appears what they call a "Europe" band, which consists of Indian performers, dressed in cast-off uniforms and with Western instruments, on which they play what are meant to be English popular airs. But there is usually the old-fashioned band also in attendance, and there is no question as to which band the guests really cared to listen. The truth appears to lie in the fact that the two nations are looking for different effects in music. Europeans value the melody, and the harmony which enriches it. Easterns care little for the melody, dislike the harmony, but think everything of the time. It is the unvaried repetition of the same meagre tune, repeated over and over again with apparently wearisome monotony, which is the attractive feature. And the amount of pleasure to be found in listening to any musical exercise is proportionate to the skill of the performer in beating out his even measure on drum, or pipe, with unwearied pertinacity. Sir George Clarke, Governor of Bombay, at a meeting of an Indian Choral Society in Poona, in August 1911, in sketching the diverse developments of Eastern and Western music, suggested that the tones of the instruments in vogue had affected the art of singing, and that the falsetto style, common amongst Indians, is in imitation of the shrillness of their reed instruments, while the fuller voice, cultivated in Europe, follows the development of the ampler harmonies of Western instruments. Each style of music represents a cultivation of certain qualities with a neglect of others. The ultimate result of intelligent study should be the combination of the great qualities of both into a richer music than either East or West has known hitherto. Sir George Clarke went on to say that, before Indian music could develop or become widely known, it must be reduced to some intelligible metho
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