nian
dialect, which enabled him to push forward the work of
evangelization. But Columbanus felt that he was called to labor in
other lands while vigor remained to him, so, bidding his favorite
follower farewell, he crossed the Alps and arrived at Milan in
northern Italy. King Agilulph and his queen, Theodelinda, gave the
Irish abbot a reverent and kind welcome. His zeal was still unspent,
and he worked much for the conversion of the Lombard Arians. Here he
founded, between Milan and Genoa, the monastery of Bobbio, which as a
centre of knowledge and piety was long the light of northern Italy.
In this monastery he died in the year 615, but not before the arrival
of messengers from King Clothaire, inviting him to return to Luxeuil,
as his enemies were now no more. But he could not go; all he asked
was protection for his dear monks at Luxeuil.
It has been said most truly that Ireland never sent a greater son to
do God's work in foreign lands than Columbanus. The fruit of his
labors remained; and for centuries after his death his influence was
widely felt throughout Europe, especially in France and Italy. His
zeal for the interests of God was unbounded, and this was the secret
of his immense power. Some of his writings have come down to us, and
comprise his Rule for Monks, his Penitential, sixteen short sermons,
six letters, and several poems, all in Latin. His letters are of much
value as evidence of Ireland's ancient belief in papal supremacy.
SWITZERLAND: Gall, Columbanus's disciple, remained in Switzerland. In
a fertile valley, lying between two rivers and surrounded by hills,
he laid the beginnings of the great abbey which afterwards bore his
name and became one of the most famous monasteries in Christendom.
St. Gall spent thirty years of his life in Helvetia, occupying
himself in teaching, preaching, and prayer. He succeeded where others
had failed, and that which was denied to Columbanus was reserved for
Gall, his disciple, and the latter is entitled the Apostle of
Alemannia.
Other districts had their Irish missionaries and apostles. Not far
from St. Gall, at Seckingen, near Basle, St. Fridolin was a pioneer
in the work of evangelization.
Towards the close of the seventh century St. Kilian, an Irishman,
with his companions, Totnan and Colman, arrived in Franconia. He was
martyred in Wuertzburg, where he is honored as patron and apostle.
Sigisbert, another Irish follower of St. Columbanus, spread the faith
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