Patrick
Sarsfield; Hyde: Love Songs of Connacht, Religious Songs of Connacht;
O'Grady: Bog of Stars, Flight of the Eagle; Ferguson: Hibernian
Nights' Entertainment; Mitchel: History of Ireland, in continuation
of MacGeoghegan's History.

THE ISLAND OF SAINTS AND SCHOLARS

By CANON D'ALTON, M.R.I.A., LL.D.

Unlike the natives of Britain and Scotland, the Irish in
pre-Christian times were not brought into contact with Roman
institutions or Roman culture. In consequence they created and
developed a civilization of their own that was in some respects
without equal. They were far advanced in the knowledge of metal-work
and shipbuilding; they engaged in commerce; they loved music and had
an acquaintance with letters; and when disputes arose among them,
these were settled in duly constituted courts of justice, presided
over by a trained lawyer, called a brehon, instead of being settled
by the stern arbitrament of force. Druidism was their pagan creed.
They believed in the immortality and in the transmigration of souls;
they worshipped the sun and moon, and they venerated mountains,
rivers, and wells; and it would be difficult to find any ministers of
religion who were held in greater awe than the Druids.

Commerce and war brought the Irish into contact with Britain and the
continent, and thus was Christianity gradually introduced into the
island. Though its progress at first was not rapid, there were, by
431, several Christian churches in existence, and in that year
Palladius, a Briton and a bishop, was sent by Pope Celestine to the
Irish who already believed in Christ. Discouraged and a failure,
Palladius returned to Britain after a brief stay on his mission, and
then, in 432, the same Pope sent St. Patrick, who became the Apostle
of Ireland.

Because of the great work he did, St. Patrick is one of the prominent
figures of history; and yet, to such an extent has the dust of time
settled down on his life and acts that the place and year of his
birth, the schools in which he was educated, and the year of his
death, are all matters of dispute. There is, however, no good reason
to depart from the traditional account, which is, that the Apostle
was born at Dumbarton in Scotland, in the year 372; that in 388 he
was captured by the Irish king Niall, who had gone on a plundering
raid into Scotland; that he was brought to Ireland and sold as a
slave, and that as such he served a pagan chief named Milcho who
lived in wha