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Critick_, Hooker, I, 31. Racine, in his preface to _Esther_, said nothing doctrinaire about the use of the chorus. He merely mentioned that it had occurred to him to introduce the chorus in order to imitate the ancients and to sing the praises of the true God. [13] J.E. Spingarn, _Critical Essays of the Seventeenth Century_, Oxford, 1908-09, III, 227 and 240. [14] _Treatise of the Epick Poem_, London, 1695, _sig._ [A 3] _verso_- A 4, _recto_. [15] Jeremy Collier, "A Defence of the Short View.... Being a Reply to Mr. Congreve's Amendments," _A Short View of the Profaneness and Immorality of the English Stage_, etc., London, 1738, p. 251. [16] _Traite du Poeme Epique_, I, ch. vi and vii. ARISTOTLE'S ART OF POETRY. Translated from the Original _Greek_, according to Mr. _Theodore Goulston_'s Edition. TOGETHER, With Mr. _D'ACIER_'s Notes Translated from the _French_. ----_Vero nomine poena Non Honor est._---- Ovid Metam. _lib._ 2. _LONDON_: Printed for _Dan. Browne_ at the _Blalk Swan_ without _Temple Bar_, and _Will. Turner_ at the _Angel_ at _Lincolns-Inn_ Back Gate, 1705. THE PREFACE If I was to speak here of _Aristotle's_ Merit only, the excellence of his Poetick Art, and the reasons I had to publish it, I need do no more than refer the Reader to that Work, to shew the disorders into which the Theatre is long since fallen, and to let him see that as the Injustice of Men, gave occasion to the making of Laws; so the decay of Arts and the Faults committed in them, oblig'd first to the making Rules, and the renewing them. But in order to prevent the Objections of some, who scorn to be bound to any Rules, only that of their own fancy, I think it necessary, to prove, not only that Poetry is an Art, but that 'tis known and its Rules so certainly those which _Aristotle_ gives us, that 'tis impossible to succeed any other way. This being prov'd, I shall examine the two Consequences which naturally flow from thence: First, that the Rules, and what pleases, are never contrary to one another, and that you can never obtain the latter without the former. Secondly, That Poesie being an Art can never be prejudicial to Mankind, and that 'twas invented and improv'd for their advantage only. To follow this Method, 'tis necessary to trace Poetry from its Original, to shew that 'twas the Daughter of Religion, that at length 'twas vitiated, and debauch'
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