y, and
even of slovenliness in some parts; and it does not move on with
increasing momentum and concentration to a climax, as many of Scott's
novels do; the story drags along in the disposition of one character
after another. Yet, when I had finished the book and put it away, a
singular thing happened. It suddenly came to me that in reading it I had
not once thought of Scott as the maker; it had never occurred to me that
he had created the people in whose fortunes I had been so intensely
absorbed; and I never once had felt how clever the novelist was in the
naturally dramatic dialogues of the characters. In short, it had not
entered my mind to doubt the existence of Jeanie and Effie Deans, and
their father, and Reuben Butler, and the others, who seem as real as
historical persons in Scotch history. And when I came to think of it
afterwards, reflecting upon the assumptions of the modern realistic
school, I found that some scenes, notably the night attack on the old
Tolbooth, were as real to me as if I had read them in a police report of
a newspaper of the day. Was Scott, then, only a reporter? Far from it, as
you would speedily see if he had thrown into the novel a police report of
the occurrences at the Tolbooth before art had shorn it of its
irrelevancies, magnified its effective and salient points, given events
their proper perspective, and the whole picture due light and shade.

The sacrifice of action to some extent to psychological evolution in
modern fiction may be an advance in the art as an intellectual
entertainment, if the writer does not make that evolution his end, and
does not forget that the indispensable thing in a novel is the story. The
novel of mere adventure or mere plot, it need not be urged, is of a lower
order than that in which the evolution of characters and their
interaction make the story. The highest fiction is that which embodies
both; that is, the story in which action is the result of mental and
spiritual forces in play. And we protest against the notion that the
novel of the future is to be, or should be, merely a study of, or an
essay or a series of analytic essays on, certain phases of social life.

It is not true that civilization or cultivation has bred out of the world
the liking for a story. In this the most highly educated Londoner and the
Egyptian fellah meet on common human ground. The passion for a story has
no more died out than curiosity, or than the passion of love. The truth