cities were in a manner compelled
to receive the same laws and usages. When Lacedaemon was brought into
the league by Philopoemen, it was attended with an abolition of the
institutions and laws of Lycurgus, and an adoption of those of the
Achaeans. The Amphictyonic confederacy, of which she had been a member,
left her in the full exercise of her government and her legislation.
This circumstance alone proves a very material difference in the genius
of the two systems.

It is much to be regretted that such imperfect monuments remain of
this curious political fabric. Could its interior structure and regular
operation be ascertained, it is probable that more light would be thrown
by it on the science of federal government, than by any of the like
experiments with which we are acquainted.

One important fact seems to be witnessed by all the historians who take
notice of Achaean affairs. It is, that as well after the renovation of
the league by Aratus, as before its dissolution by the arts of
Macedon, there was infinitely more of moderation and justice in the
administration of its government, and less of violence and sedition in
the people, than were to be found in any of the cities exercising SINGLY
all the prerogatives of sovereignty. The Abbe Mably, in his observations
on Greece, says that the popular government, which was so tempestuous
elsewhere, caused no disorders in the members of the Achaean republic,
BECAUSE IT WAS THERE TEMPERED BY THE GENERAL AUTHORITY AND LAWS OF THE
CONFEDERACY.

We are not to conclude too hastily, however, that faction did not, in
a certain degree, agitate the particular cities; much less that a due
subordination and harmony reigned in the general system. The contrary is
sufficiently displayed in the vicissitudes and fate of the republic.

Whilst the Amphictyonic confederacy remained, that of the Achaeans,
which comprehended the less important cities only, made little figure on
the theatre of Greece. When the former became a victim to Macedon,
the latter was spared by the policy of Philip and Alexander. Under the
successors of these princes, however, a different policy prevailed.
The arts of division were practiced among the Achaeans. Each city was
seduced into a separate interest; the union was dissolved. Some of the
cities fell under the tyranny of Macedonian garrisons; others under that
of usurpers springing out of their own confusions. Shame and oppression
erelong awaken their love of l