declare an attachment to the Union in the abstract, should
urge as an objection to the proposed Constitution what applies with
tenfold weight to the plan for which they contend; and what, as far as
it has any foundation in truth, is an inevitable consequence of civil
society upon an enlarged scale? Who would not prefer that possibility
to the unceasing agitations and frequent revolutions which are the
continual scourges of petty republics?

Let us pursue this examination in another light. Suppose, in lieu of
one general system, two, or three, or even four Confederacies were to be
formed, would not the same difficulty oppose itself to the operations of
either of these Confederacies? Would not each of them be exposed to the
same casualties; and when these happened, be obliged to have recourse to
the same expedients for upholding its authority which are objected to in
a government for all the States? Would the militia, in this supposition,
be more ready or more able to support the federal authority than in the
case of a general union? All candid and intelligent men must, upon
due consideration, acknowledge that the principle of the objection is
equally applicable to either of the two cases; and that whether we
have one government for all the States, or different governments
for different parcels of them, or even if there should be an entire
separation of the States, there might sometimes be a necessity to make
use of a force constituted differently from the militia, to preserve the
peace of the community and to maintain the just authority of the laws
against those violent invasions of them which amount to insurrections
and rebellions.

Independent of all other reasonings upon the subject, it is a full
answer to those who require a more peremptory provision against military
establishments in time of peace, to say that the whole power of the
proposed government is to be in the hands of the representatives of the
people. This is the essential, and, after all, only efficacious security
for the rights and privileges of the people, which is attainable in
civil society.(1)

If the representatives of the people betray their constituents, there
is then no resource left but in the exertion of that original right of
self-defense which is paramount to all positive forms of government,
and which against the usurpations of the national rulers, may be exerted
with infinitely better prospect of success than against those of
the rulers